By Sri Chiraan 2009/07/02
Utpat are of three types:
- Divya
- Antariksha
- Bhauma
Differences in the discs of Sun, Planets or Stars are known
as Divya.
Ulka [comets], nirghat [meteors], Vayu vikar [windstorms], Parivesha [solar /lunar dispersion], Gandharva nagar [UFO], Indradhanush [rainbow], are all Antariksha utpat
Movable things if they become immovable or immovable things
become movable on earth then it is Bhauma Utpat .
Shanti will alleviate Bhauma utpat. Antariksha utpat reduces
its effect when shanti is performed. Divya Utpat does not calm down even after
Shanti. Gold, food and cow and Prithvi [land] when donated reduces some UTPAT
ill effects .
Divya Utpat can also be pacified by 1 Crore homa. [Koti
homa].
King finds results of Divya Utpat in his body, son, treasury, vehicles, city, queen, chief, priest and subjects .
Shivaling, Devata statue and temples or places of worship
when they dislocate, cry, sweat, or fall, or make some strange noises then it
foretells death or danger to the King and his Kingdom.
When during festival in temples, if the grand vehicles
[yatra ratha] breakdown, wheel gets stuck or over-turns, then it foretells bad
future for the inhabitants and King.
When Draupadi Vasraharan was attempted by Dushyashan,
temporarily all the greats in the Kuru family were mentally stuck by inertia [they were all stabdha] by the evil force of Kali, and Dhritrashtra, Bheeshma, Drona and Kripa except Vidur none opposed the act.
Vikarna [brother of Duryodhan opposed the act saying this is
adharma. But this was not out of any devotion to Krishna, or attachment to
Pandavas, or extreme faith in Dharma. Vikarna wanted to show that he knows some
dharma well, and wanted to exhibit it without any conviction.
Thus even after he opposed, Bheemasen vowed to kill all the
100 brother s of Kauravas. Bheema is apostle of Dharma, he cannot err. Yet If
Vikarna was right then Bheemsen should have vowed for 99 people, but he vowed to
eliminate all the 100. Gandhari did ask this question to Bheemsen in the end.
Bheem explains, Vikarna had only shown intent on his knowledge exhibition and
no conviction. Yet he also was party to imprisoning scheme of Krishna and
rendered him a Vishnu Drohi, and hence was entitled to be killed by Bheemsen.
After the Bheemsen vow, there were UTPAT everywhere
visible in the skies and earth trembled, there were heavy cries from owls,
yagnyashala of Kauravas moved to a distance, there as a vile storm and heavy
rains. Dhrtarashtra's throne trembled, his crown fell down and horses vomited
blood. Owls and vultures cried loudly. All the AYga mantap lit automatically
by fire. the statue of Kuru greats wept profusely.
Dhritarashtra called for Vidura and asked him the results of
this Utpat. Vidura said "if you don't act oh great king you will be destroyed
along with your sons and children. Bheemsen is very angry, and Draupadi can any
moment curse you, this will close gates of heaven to you. and imminent
downfall awaits your family".
Dhritarashtra afraid of curse of Draupadi asks Vidura a way
out to escape calamity.
He says "return the Kingdom and husbands freedom for
Draupadi". Dhritarastra asked "what's wrong in gaining a kingdom by his son in
gambling, how does that entitle Bheemsen to wage war ?".
Vidura says "oh King, listen to the Dharma carefully, that
which is given to a woman by her husband, that which is taken away from a pious Bramhin, or widowed woman, or a crippled soldier, or that which is lost in a
gamble, all this can be taken back by force and there is no loss of dharma in
it".
Dhritarashtra then pacifies Draupadi and asks her to seek a
boon. Kshtriya woman does not seek any boons from other than husband. Vidura
says three can be taken from the husbands father. Since Pandu is not alive
Dhhrtarashtra is akin to father, and her father in-law so she can ask three
boons from him. Vidura urges Dhritarashtra to bestow freedom to Draupadi, her
husbands and third return of Kingdom lost in gamble.
Dhritarashtra obliges and returns all that is lost in the
gamble along with freedom from slavery to Pandavs. Bheemsen says what has been
given in fear is not a dana or boon but a an extract by themselves. Thus they
as kshatriys cannot be said to have gained freedom in bhiksha. As Dhritarashtra
gave these out of fear.
But great is the Satvik nature of Draupadi, that even in
extreme trouble she did not curse Kauravas, but relied on Krishna to safeguard
her honour . This is true Bhagavat dharma.
Krishnarpana
