Showing posts with label punya. Show all posts
Showing posts with label punya. Show all posts

Sunday 17 April 2022

What is Karma?

By Sri Chiraan 2009/03/27

It is often most used term KARMA! But exactly what is Karma? 

Karma is the actions left behind by the soul. Actions from manasa vacha kaya!!!

All these karma are interaction of 24 tattvas in the universe. Our bodies are made of 24 tatvas.

  1. Avyakta
  2. sookshma prakriti [satva rajas tamas]
  3. Mahat
  4. Ahankar
  5. 5 panch gyanendriya [chakshus, shrotra, ghran, tvak, jivha]
  6. 5 panch karmendriya [hasta, pada, payu upastha, vaak]
  7. 5 panch tanmatra [roopa, shabda, gandha, sparsha, rasa]
  8. 5 panch bhoota [tejas, akash, prithvi, vayu, jal]

Gayatri [24 syllables] represents these 24 tatvas, its japa energises these tatavas. Human body [infact entire creation] is made of these jada tatvas. When the world interacts, there is exchange of these tatvas from one body to other, and one element to the other. Thus there arises a need for equilibrium of this tatvas both in micro and macro levels of creations [pindanda and bramhanda]. This exchange of sookshma tatvas, and its debt and credit are termed as Karma. Creation and its sustenance, and destruction is process of bringing the cosmic balance of this tatvas.

Thus we are born in the same city where we would have performed in our previous lives; we use the same utensils that have been recycled from previously used materials. etc etc.

As we think, act, and speak a huge amount of tatvas are used and expended forming a anubandha. This are deposited as karma [sanchita, agami, prarabdha] as huge as mountains beyond Lokalok parvat. As the bramhanda is covered with 24 layers of Tatva [kharpar] like a coconut shell. The bookkeeping of these karmas are in the very nature and also inside our bodies in the form 72000 nadis. A look at a person’s astral bodies gives a picture perfect view of his karma. Astrology only reconfirms this Karma through mathematical calculations and planetary motion. So Planets are only indicative phenomena, real karma is our deeds, and is present in our own bodies.

When we have excess of Papa karma, our antah karana is heavy and sagged due to presence of excess tamo guna and we are unhappy. Tamo guna is slow in movement and hence our thoughts move slowly and man is brooding. A visit to a temple removes this tamo pradhan akaash from the mind and replaces with the satva pradaan antahkarna, we feel a sense of calmness and relief and our burdens are lightened. So we say we are at peace after visiting the temple.

Such is the greatness of Lord Vishnu that even if one bows to him in arrogance or ignorance or through haughtiness or jokingly or with cunning attitude, Papa[sins] accrued in 100 births vanish.

Shattyenapi yatkrutam namaskaram shata janma papam vinashyati.

Krishnarpana

Wednesday 13 April 2022

5th House - Poorvapunya

By Sri Chiraan 2008/12/24

What is Poorva Punya?

A man when attains a age of 14 years, everyday [each day] he performs karma, which can be exhausted by enjoying or suffering in next 10 births. That means it takes 10 births to exhaust a days karma performed after the age of 14. Thus in a life time a man performs karma that would make him take 2 lakhs of of births if he lives for 65 years. Then in every next birth he would again amass these karma, thus backlog of karma to be exhausted piles up, in few initial births itself, it assumes a form of mountain. This is sanchita karma. Of these sanchita karma some are punya and some papa and some mishra.

This Punya is known as Poorva Janma punya. This is denoted by 5th house in astrology. Whenever fifth house lord operates, this punya assumes role and gives happiness to the native. Thus 5th house is very auspicious and any association with 5th house lord or bhava, gives immense happiness due to that factor.

When malefics or debilitated planet aspect fifth house or lord, it is said there is loss of poorva punya. What is meant by loss of poorva punya?

On a plain terms loss of punya means loss of a chance to enjoyment that was destined to come. This missing of a chance to enjoy benefits can be as a loss to win over a maid, win a competition or lottery or a election. When such loses occur on account of forced mistakes, it can be understood that there has been a loss of poorva punya.

When suddenly a bad incident occurs amidst good days, cutting short a good run of successful stint, it can be recorded as loss of poorva punya.

Poorva punya is lost by vrata bhanga, hurting elders, abusing elderly, ill treating parents, bringing frown in parents minds, guru’s mind, bramhins, teachers, and vaishnavas. Cursing the one who is unblemished also destroys poorvapunya.

Curse in general reduces poorva punya. Quality of poorva punya determines efficacy of a curse given by an individual. If a poorvapunya is not operating, then one’s curse will not take effect. Similarly a good wishes also reduces poorva punya, they take effects immediately if there is poorvapunya operating, else they will take off in another realm of time.

Sometimes poorvapunya becomes unwanted to Jeevanmuktas, thus they would like it to be destroyed [as they do not want it to become a reason for a birth again on the earth].

Dyut Krida was not played on account of misfortune of Yudhisthira [it was not the result of sins of previous birth of Yudhisthira], it was played to reduce the poorva punya of Yudhisthira [on his own will], thus causing distress to his brothers and wife, which reduced his Punya .

Krishnarpana 

Karma Vipaka - Discourse of Yama

By Sri Chiraan 2008/12/04

A rich man invites entire city to his function ,where a grand pooja is held, rich man performs pooja with much grandeur and display of wealth. He offers gold, silver, pearls, precious stones, fruits, incense with loud chanting of mantras. Aarti is performed with bells resounding the air and frenzy atmosphere is created, but alas, the entire show was only to impress the gathering, with a pride that everybody is watching and probably to create an impression how devotional one is. There is no devotion towards the Lord. Its all “adambar pooja” .

But nonetheless that was a Karma!

A child was born in a rich family, birthday was planned, child was completely dressed with ornaments, gold, silver, pearls, precious stones, silk robes, golden cradle. House was decorated with flowers, perfumes, lights etc. There was a huge gathering, everyone was praising the child, singing songs ,wishing him long life. Everyone around him was happy, but child alas was unaware of what was going on.

The correlation of the two stories is the child was none but rich man reborn and the effect was the result of his karma “adambar pooja”. He did a splendid job without sincerity of mind, he  reaped a splendid result sans consciousness.

  • Karmas are of three types
    • Satvik
    • Rajasik
    • Tamasic
  • They are further divided as
      • Papa
      • Punya
  • Thus we have
      • Satvik punya
      • Rajasik punya 
      • Tamasic punya
  • Similarly
      • Satvik papa 
      • Rajasik papa
      • Tamasik papa
    • Further these are divided into
      • Papa beeja
      • Punya beeja 
    • Thus we have
      • Papa beeja punya 
      • Papa beeja papa 
      • And punya beeja papa
      • Punya beeja punya
  • Beeja itself is again
      • Satvik 
      • Rajasik
      • Tamasik
  • These can be further divided as manasa vacha and karmana.
      • That which is done by
        • Mind
        • Speech 
        • Body
    • They are further classified as
        • Dhrud
        • Adhrud
        • prakat
        • Gupt
        • Sahaj
        • Utprerita
        • Avishta
    • They are further classified as
        • Prarabdha
        • Sanchita
        • Agami
    • These are Further classified as
        • Ishta
        • Anishta
    • And many more subtle differentiations beyond the scope of general readers.
    • The effects of each are also known as the secret science of Danda neeti .

    • Thus karmas unfold life after life in an inexhaustible manner throwing the soul into cycle of births and deaths.

      Krishnarpana

      Effect of retrograde planet in Gochara

      By Sri Chiraan 2008/11/21

      Once there lived a rich man. He had no children. Even after many years of marriage, his wife was unable to conceive. Once  he went to a saint who was able to talk to God everyday in the night. He asked kindly see whether I have a yoga of the child in my destiny. Saint said I would ask God tonight and let you know. In the night as usual the saint asked God whether this rich man has a yoga of child, God replied “No”. Next day saint said, I am sorry you do not have a child in this birth.

      Dejected, rich man spent next years in bewilderment. Once Sri Vadiraaj Swamy of Sondhe came to that city, rich man went to pay his respect to the swamiji. Swamiji blessed him that he would soon father a child. And by the grace of God in a year the rich man got a son. Swamiji came by next year, and the rich man and saint came to Swamiji and narrated how he had personally asked God and got the reply that he has no yoga for child. Then how come God has blessed him with a child. Swamiji said the saint had merely enquired to God and God had replied the fact. But he had requested God to grant him a child. So God obliged.

      But how come it is possible to have a child in the absence of destiny. The learned swamiji said it is always possible to borrow our destiny from our sanchita karma, we can prepone what we are about to get in future lives in this birth by the grace of the God. This is called as “Praachinachirna Punya”. Fifth house in astrology denotes this.

      In a dasha of a planet, if the planet is associated with 9th lord or Jupiter in a yoga, such fortunes can be expected. Fructification of such results happen when Jupiter or yogakaraka planet has just resumed the direct motion after freeing from retrogression.

      Krishnarpana