Showing posts with label third house. Show all posts
Showing posts with label third house. Show all posts

Saturday 16 April 2022

Mantropadesha - Guruanugraha

By Sri Chiraan 2009/02/26

When there are benefics in 3rd and 9th house and Ninth lord is in gopuramsa, one will have upadesha of secret mantra and blessings of a Guru. 

In 17th century there was a Bramhin boy by name Venkanna. He had no parents and was living in his uncle’s house. Though being a Bramhin he did not have opportunity to study the shastras. Also his guardians were not interested in spending on boy’s education. They had set upon him the task of grazing cattle. The boy was very sad but had resigned to his fate.

One day a Great seer by name Shri Raghavendra Swamy [peethadhipati of Madhvacharya’s Mool samsthan, and author’s ishta guru, beacon light of Madhva school of Vedanta, Kalpavruksha to many devotees in the country] came to the village. Everyone rushed to take the blessings of the seer. Shri Raghavendra was known to grant all the wishes of his devotee. He was known for his magnanimity, merciful and quick to grant boons.

Venkanna too went to the Acharya and after a sashtanga namaskaar, and expressing his desire to study, gazed at the guru for some heartening words. But his holiness called the boy and uttered a upadesha in his ears, and guided the boy to “remember him in the time of distress and chant the mantra”.

Venkanna keeping faith in the Guru went about grazing cattle as usual. Many days passed by, the boy had grown adult but yet was uneducated. One day Nawab of Adoni was passing by on a war trail. His troops were tired and reluctant. A terrible battle was anticipated. Just then a messenger came by with a written message in Sanskrit. Unfortunately none in the camp were educated. All the troops were unable to decode the message. Nawab happened to see the Bramhin boy grazing cattle in the ground nearby .

Now it was foregone conclusion that Bramhins were adept at Sanskrit. Thus he ordered the boy to be brought before him. As the soldiers presented the Venkanna before the Nawab. Nawab requested him to read out the message for him. Venkanna as illiterate he was, pleaded he did not know to read and write. This angered Nawab, he excalimed "Bamman ka bachcha aur padhna nahi ata, Bewakoof banata hai". He threatened to kill him if he does not read out the message.

Venkanna closed his eyes remembered Guru Shri Raghavendra and chanted the mantra to save himself. Alas !!!!

He instantly became the scholar of seven languages, he decoded the message that there was no need to go for war, as friendly neighbourhood had intercepted the army, and enemies had retreated looking at the friendly armies encircling from all sides. In fact the attack was planned thinking that Nawab was deprived of friends, but as he amassed strength from neighbourhood they dropped their plan. At the same time Nawab was also blessed with a son. [All this was translated into pharsi for the nawab by Venkanna].

Nawab was overwhelmed, seeing the good omen in the Bramhin, he made him his Diwaan. Venkanna’s life changed in a moment, not only was his desire of studying fulfilled, but also he achieved the notable post to serve his people and the GURU.

Venkanna having witnessed Guruanugraha in his life, continued with faith and worship in MoolRama of Shri Raghavendra swami.

Many years later Swamiji came to Adoni, Venkanna was overwhelmed and decided to give royal welcome to the Guru. He took permission from Nawab, and as a routine expressed the mystique that is Guru Raghavendra. He obliged, but at the same time decided to test the Swamiji .

Diwaan was anxious and nervous at the prospect of possible insult that would come Guru’s way. But there was no solution to his dilemma. He remembered Guru and chanted the mantra. Something in him assured that everything would be alight.

Next day Swamiji was accorded Royal welcome. Nawab himself came to pay his respect, but Nawab had a plate full of non-veg covered, and presented it to the Swamiji to accept it to be offered to Lord Ram that he prays. Swamy Raghavendra took water from his kamandalu and sprinkled it on the plate to purify it as ritual before offering to the Lord Rama.

Lo!!!! when plate was uncovered it was full of fruits and flowers !!!!!!!!

Nawab was taken aback, he was quiet ashamed and at the same time was afraid that if Swamiji is outraged, then he may very well turn his kingdom into null. Petrified he offered to donate land and riches to the Saint. He offered many well nurtured lands with plantation and agricultures and mines. But Shri Raghavendra swami refused to take them, but as a token gift he requested him to donate the barren lands of Manchala village. Nawab donated it along with lots of riches and arrangements to establish the mutt there at Manchala.

This is the modern Mantralaya on the banks of Tungabhadra river in Adoni taluk, Kurnool District Andhra  pradesh. Swamiji took jeeva asampragyat samadhi in this place is still present in the Brundavan at Mantralayam blessing his devotees .

Mukopi yat prasadena mukund shayanayate! RajRajayate rikto Raghavendram Tamashraye!!

Krishnarpanamastu

Wednesday 13 April 2022

3rd House - Valour

By Shri Chiraan 2008/12/28

  • 3rd house is known as vikram sthana
  • If third lord or Sun is very strong, one will be valorous [parakram yoga]
  • If third lord is exalted, aspected by benefics in kendra, native is brave [dheer yoga]
  • if mars is in soumya navamsha in a benefc rasi [ dhairya yoga]
  • If navamsha lord of the third lord, if placed in a good house in navamsha, that navamsha lord in which it is placed is in own navamsha ,then native will be expert in war [ yuddha pravin yoga]
  • If third lord is in 12th aspected or associated with  malefics, one will run away from the war field
  • If Mars is in krur shashtiamsa, one will have mental block in the battlefield

Valour is about not running away from the battlefield during war.

Except Bheema every warrior makes a retreat in the Mahabharath.

  1. When Bheeshma attacks, satyaki, dhrustdhyumana, etc make a retreat.
  2. When Abhimanyu attacks Kripacharya, Dronacharya all run away.
  3. All the four pandavas avoid Bhagadatta sitting on his divine elephant Suprateek [son of airavat] till he exhausts Vaishnavastra.
  4. When Ashwatthama attacks Yudhisthira, Nakula and Sahadeva make a retreat and finally Yudhisthira asks Ashwatthama, though being a Bramhin, it is not right on his part to trouble good Kshatriya like him [Yudhisthira], thus Ashwaththama leaves him.
  5. After Ashwatthama uses Narayan astra, all run away from the battlefield, except pandavas. Except Bheema rest all accept its superiority, thus seeing Arjuna alive even after this, Ashwaththama decides to stop fighting, [but is inspired by Vedavyasa to carry on].
  6. Karna’s Bhargava astra makes everyone in Pandavas side run away from the battlefield [Bhargava astra does not trouble those who run away from it] Bheemasena takes on the astra, astra collides on Bheemsena, nothing happens to HIM.
  7. Karna runs away from battlefield 22 times while fighting with Bheema.
  8. Duryuodhana runs away each day after Ghatotkach attacks him. Every time he is attacked by Ghatotkach, he faints and thus is saved from death.
  9. When Bheemasena catches Dushyasana by his throat and raises him in the air, he roars "if any one is a man here, if anyone thinks he is braver, valorous than me, then come and save this evil Dushyasana", no one comes to save him. Bheema tears his heart and drinks his blood dancing in the battlefield holding Dushyasan [who is still alive ] in air, this scene creates a panic in the warfield. Karna vomits and faints. Duryodhana tries to run away but faints with fear. Unable to bear the fearsome [most] aspect of Bheemasena, soldiers, warriors and animals run away from the battlefield, whole battlefield is empty for 48minutes with not a single person daring to resume the fight, trembling in fear. With Bheema dancing and roaring like a wild lion [Narasimha].
  10. When Ashwaththama kills upapandavas and uses Bramhastra on Parikshita in womb of Uttara [wife of Abhimanyu]. Bheemasena plucks his mani in the head and he runs away into forest [Ashwathhama will be back as Vyasa in the next dwapara yuga].

Thus such was the valor of Bheemasena, none in both sides in Mahabharath could equal him in strength, valour and knowledge.

Krishnarpana