By Sri Chiraan 2009/06/04
Debator
Surya | Chiraan
Jury
Hariprasad, Amit, Nilambar
Obsever
Sonu, Nilesh
Chiraan invites Surya to a debate on:
Whether is Karna is Superior to Arjun?
Was Karna Evil?
Chiraan starts the debate with invitation to decide which is authentic
translation of MAHABHARATA! Surya refuses to be drawn into debate on what is
authentic, and what is unauthentic? He also refuses to be drawn into deciding
what is evil?
Chiraan concludes that authentic translations should not contain anomalies, and should remain faithful to the original Sanskrit Mahabharat by Vyasa, and translation should conform to traditions of India.
Chiraan offers Surya to raise questions!
Surya opens debate with the birth of Karna:
1. Had Kunti not abandoned Karna at birth, Karna would have been taught by
Drona .Would not have attracted curses.
2. He would have occupied the throne.
3. He would not have been abused racially.
4. He would have married Draupadi.
5. Duryodhan would not have waged war.
So Kunti is irresponsible mother and the main reason for the debacle of Karna.
Chiraan argues:
1. Kunti is solely responsible for betterment of Karna. She is one woman who
never had sex in her Life. Karna was not born out of premarital sex, but as a
boon from Durvasa through SUN, who himself incarnated through her womb. Both
Karna and Sun were uninvited guests to her house, she was all but six years of
age. When she was not in a position of raising the child, she ensured him
better upbringing:
a. By giving him Kavach Kundal [physical protection].
b. Protection of Father [Sun always spoke to Karna in distress].
c. Enough money / diamonds to ensure RADHA raises him.
Surya argues: Had she confessed to Pandu about her son, he would have agreed
to make him King.
Chiraan: Even if she had agreed, Karna would not become King
as he is not son of Pandu.
Kunti having given him up saved him from being called KANIN, and people of Hastinapur would not accept a KANIN to be a King, as was evident
when Duryodhan raised doubts over Yudhisthir none objected until Vedavyasa came, and told that they were born in presence of PANDU.
Since he was not suspected as KANIN, Karna got best education from
Parshuram [GOD] himself better than Arjun.
He got best astras and weapons than ARJUN.
He got better education is known from the fact that he exhibited all that Arjun
exhibited during tournament.
Karna could not have become KING.
Duryodhan made him a king against the rule of land.
Surya: when his archery was exhibited why was he not eligible to become a
king. Why did Bheema abuse him.
Chiraan: A suta is not kshatriya, he is charioteer but a
higher caste. A suta cannot become King. only kshatriyas become King, a caste
is determined not by birth but by sanskar [rites] that are performed. Karna had
rites of SUTA so he remained a suta. A suta cannot challenge a Prince, so
unequal warfare was stopped between Karna and Arjun.
Surya Drona rejected Karna on grounds of caste? Injustice.
Chiraan: Drona did not reject Karna on basis of Caste, but he rejected him
because the he was teaching only princes of Hastinapur.
Surya: Parshuram would have rejected Karna had he told he
was Kshatriya or suta, so he lied to him as Bramhin and got education ! He was
smarter.
Chiraan: God is all knowing, he knew Karna was Kshatriya and hence he taught
him, but since he lied, he was cursed. Had he told he was suta he would have
got education as suta is higher caste and given education in gurukul.
But Karna wanted to excel in astra vidya more than other kshatriyas, hence he
lied as Bramhins had more astra vidya than kshatriya. Proof Ashwaththama
showed more proficiency in tournament than Karna and Arjun.
Surya : What’s wrong in zeal ?
Chiraan: Teacher never teaches looking at zeal of the student, but at the capacity of the student, zeal is not virtue!
So it was good fortune of Karna he had better education than Arjun, and God gave him so, and not because Karna tricked him, else that would raise doubts over all knowing quality of GOD, which is clearly unacceptable.
Surya: Karna would have married Draupadi, as he would not
have been rejected by Draupadi as suta, and he would have hit the fish in
swayamvar.
Chiraan: Karna failed in Swayamvar, he could not string the
bow leave aside hitting the mark.
Surya has been all along debating upon relying on Kisari Mohan Ganguly
Translation of Mahabharata.
But the same translation shows in one passage Karna as being rejected by
Draupadi, just as he strung the bow and was ready to hit the mark. In the very
next passage Ganguly writes Karna along with Shalya failed in stringing the
bow.
This constitutes anomaly and renders the translation as unauthentic.
Surya: The verse where People failed to string the bow are: Radha’s son, Vakra and Shalya, here Radha’s son is another son of RADHA
[Karna’s brother and not Karna].
Chiraan: Was this Radha’s son not suta, then how Draupadi did not object to this one participating .
Surya says Draupadi had a double standard.
Chiraan: If Ganguly’s version is translation, then in original Sanskrit it is
written as “KARNA’ and “SHALYA” as failed to string and not Radha’s son. Ganguly has tampered the text by translating KARNA as Radha’s son .
Surya accuses Chiraan of being like mullahs and evangelist, who resort to Arabic or Hebrew when cornered.
Chiraan: Whether Hebrew or Arabic or Sanskrit, a word Karna would mean Karna only.
Chiraan gives alternate translation from Russian library and ISCKON writings. This version of ADI parva Mahabharata says Karna did not string the bow, and failed in Swayamvar and there was no abuse from Draupadi.
C.Rajgopalachary renowned Sanskrit scholar says Karna did not string the bow
but failed by hairs breadth.
Swaminathan in his book also says Karna failed. This book is read in universities.
Swamy Vivekananda expresses Karna was not rejected by Draupadi.
Surya says, these are all abridged versions and drawn from
internet dustbin, and cannot be taken as authentic. Ganguly is authentic
because it is approved by Wikepedia.
Chiraan shows Wikepedia is not authentic as anyone can change contents.
Jury Amit agrees Radha’s son is Karna only. But raises a
doubt if Karna could string VIJAY a bow given by Parshuram then how could he
not string relatively lesser bow. So common sense suggests Karna strung the
bow.
Chiraan: Though Vijay is superior bow, it is a boon from
Parshuram and Karna could lift it with boon. So could Arjun lift Gandeev
because of boon, so also Drupad’s bow was presented with a rider only Arjun
could string. Moreover Gandeev and Vijay were celestial bows did not require
stringing as they were auto strung.
Surya says: Karna stringing is there in authentic RC DUTT
translation, why it cannot be deemed that Chiraan is fabricating incidents, rather than Ganguly who is acclaimed by scholars?
Jury Hariprasad says, R C Dutt has also fabricated as,
instead of Radha’s son, he has written Shishupal, if Ganguly is authentic then
it becomes Radha’s son as failed, and RC DUTT says Shishupala. How come two
authentic translation give different translation of same verse.
It shows anomaly. He gives verdict as Karna did not abuse and did not string
the bow and failed in swayamvar.
Chiraan says:
The whole of Mahabharat is recited by SUTA, the son of Lomaharshan. The very
first verse in Mahabharata starts with Saunaka asking Oh Son of Suta, please
recite Mahabharata.
Suta is born to Bramhin mother and Kshatriya Father. If both parents are higher
caste, how s the child relegated to be abused caste. Then how come Saunaka rishi
and other Bramhin rishis are learning from SUTA the great epic of Mahabharta.
The Ganguly text translates the first verse as SAUTI say's instead of Suta uvacha.
The first verse itself has anomaly. So Suta is not a racial abuse, and pseudo sympathy for Karna as being abused as SUTA does not stand logically as he never was abused.
He clearly failed in Swayamvar. If Draupadi were not interested in him, then
he would not have been invited, twice DRUPAD and Dhristadhyumn mention his name
as invitee to the swayamvar. If he was unwelcome his name would have been
struck or never mentioned. After mentioning his name, Drupad and Dhristadhyumn
makes a vow that whoever strikes will get Draupadi. So Draupadi could not have
gone against the words of Father and Brother as she was epitome of virtue.
So Karna clearly failed in Swayamvar and thus HE was inferior to ARJUN.
Neutral Jury Nilambar upholds the view of Chiraan.
Observers Sonu and Nilesh also feel the arguments by Surya are insufficient to
Prove Karna succeeded in Swayamvar.
Krishnarpana
