Vashikaran - The story of Chitrasena

By Sri Chiraan 2009/08/01 

When Venus and Moon are in Libra one indulges in vashikarana to attract other women. 

• Punarnava root brought in pushyami nakshatra, if enchanted with sarvalokvashankar mantra seven times and tied on the arm will make one easily attract others. [the mantra should have been made siddha up to lakh times]
• Fruit, flower, bark, leaves, twig, brought on a Sunday, powdered and mixed with karpoor kumkum and gorochan, applied on forehead will attract others.
• First kamakhya mantra should be practised, then bramhadandi powder mixed with corpse ashes when applied on any person he becomes subservient.
• Teeth of neelgay and human when powdered with oil and applied on forehead will bring to toes most difficult of spouse.
• Bhaskar mantra chanting on kumkum chandan and karpoor with tulasidal in cows milk, applied on forehead will make a king obey to your words.
• Chirchira seeds on pushyami nakshatra if given to king in his ood will make him grant all wishes.
• Yakshini mantras practised well with japa and homa, chanted on a banana juice mixed with sweat and gorochan will make ones husband always be enchanted.
• Kalika mantra chanted on crossroads for 1 lakh times makes all and sundry enchanted.

Once Indra was tired of all his wealth and power, he decided to renounce the world and decided to strive for moksha. He went to Kailash parvat and started serving Parvati and Rudra there. One day while serving them he saw a beautiful woman. She was Chitrasena, wife of Kubera. Indra lost his senses to her beauty.

Indra called Manmath and ordered him to get Chitrasena to swoon over him. Manmath with his bow of Sugarcane and arrow of flowers caused intense passion in Chitrasena to be attracted to Indra. Indra pulled her into his arms and took her into his plane to a place never known to Devatas and asuras inside the kandara of Mandar parvat.

There he personally looked after the beautiful Chitrasena enchanting her with every happiness of the swarga.

Here Kubera became totally devastated at the news of his missing wife from mansarovar. He decided to commit suicide. His minister Kantha Kubja advised him not to loose heart and look for his wife and seek her release from the unknown thief. He advised him to take the help of Vibheeshan his brother.

Kubera went to Vibheeshan and in loneliness told him of his plight, Vibheeshan called his most able Rakshashi Nadijangha, who was expert in maya to look for the wife of Kubera, Chitrasena among all the devatas and asuras in the world.

Nadijangha took a beautiful form, such a form that no one could keep his eyes off her and swooned to possess her.

Soon she reached Amaravati. Indra saw her and desired to possess her. He sent Ashvini devatas to get her to his chamber. Ashwini devatas pleaded her to be with their king Indra. She asked them to bring Indra himself to her to please her and she would not go to him.

Indra came to the beautiful women. She said she would like Indra to fulfil her wish and only then take her to his palace. Indra gave her a word. Nadijangha asked, she would like Indra to introduce her to all the women he has enjoyed till date, to see if any of them is as beautiful as she is? only then she would oblige Him. Indra agreed.

He showed her entire Amravati and all his palaces. And then said I have one more in madar parvat, I shall show you but you must not tell anyone about it. So both set out towards Mandar in a plane. While flying, Indra [possessed by Kali] happened to befront Narad muni, he became shy in the presence of muni, but Narad playfully asked, "Indra is everything Okay in Amravati, and how about you Nadijangha, is Vibheeshana doing fine?".

Indra immediately understanding the deceit of NADIJANGHA, TOOK HER DOWN INTO THE FOREST, and was about to kill her. The forest belonged to the muni Trinabindu, Muni objected to killing of woman in his ashram. But Indra disregarding Muni killed her. Trinabindu cursed Indra to become a woman. Indra became a woman instantly .

All the devatas worried about their king in a woman's body, went to Bramha to seek his release. Bramha told except Vishnu none will be capable of relieving Indra for his misdeeds. All the devatas, went to Mandar and sent back Chiterasena to Kubera and asked Bramha to give some mantra to relieve Indra from the body of woman. Bramha advised two lakhs japa of Astakshara mantra. Indra practised ashtakshara and was relieved from muni shapa and became male again to Rule over Swarga.

Krishnarpanamastu

StreePrashansha - By Varahmihir

By Sri Chiraan 2009/07/12

One born in Revati star is always conquered by Woman. 

Woman is the essence of happiness that a man craves for.

A king [even any man] even if he wins entire earth his capital is the essence.

Even inside his capital his palace is the essence.

Inside the palace his residential room is the essence.

Inside the room the royal cot is the essence.

On the cot the well bejewelled Woman is the only essence.

Woman decorates a jewel and its not jewels that ornate the woman. Because even without jewels woman can steal the mind or attract attention, but jewels don't attract attention without being on woman.

A soldier, leaving all emotions of happiness, fear, excitement etc fights with the enemies to win them, a trader spends days and nights into millions of business schedules, ministers spend sleepless nights with strategies and policies in all these stressful eventuality the only happiness they expect is the embrace of woman.

In the entire creation Bramha has not created any other thing [except woman] whereby its thought can ignite happiness.

And only for a women people follow dharma and achieve artha.

Woman gives happiness of senses and happiness of progeny.

Thus woman is grahaLakshmi and thus deserves respect and honour of one and all.

Only evil finds fault with woman.

None of the defects in woman are those that are not present in man. First man errs and then woman i.e. woman have learnt to err only from men. But men cleverly prempts it onto woman and woman accepts because she has more qualities. so says Manu.

Moon has given chastity to woman, gandharvas have bestowed sweetness and cultured words, Agni has bestowed all consuming quality to women thus women are golden. [wrt pursuit]

Bramhin is revered at feet, cow by the rear, horse by the mouth, but Woman is revered all over. [i.e. all her parts are revered]

There is no other thing in this world as pure as woman, they regain purity every cycle of menstruation. [destroying all their sins through 3 days of rajodarshan]

When woman in rage curses a house [due to lack of respect] that house gets destroyed just like the one engulfed by the spell from all over four sides.

Mankind arises from woman, he takes birth from a Mother and and is reborn [his part] from a his wife as son. Thus one who dishonours ‘JAYA /Janitri’ cannot prosper.

One who pollutes woman can only get pure [relieved from sin] if he wears a donkey skin inside out and begs in the street for six months clad in it.

Man never exhausts his sexual cravings even after 100 years, but gives it up only account of his inability [physical due to old age], but woman gives up sexual wants with courage.

Thus one who taunts woman to shun her is akin to a man shouting at the thief to stop. [after stealing]

The man praises woman only in the moment of passion before her and perhaps may not praise her in her absence, but woman embraces a the dead body of her husband and happily enters pyre.

The man who has the happiness of beautiful woman, even if he is in poverty is equivalent to King. Because Kingdom has its essence in food and women and rest of the enjoyments are all like sticks that ignite fire of thirst. [mirage]

Nowhere in entire creation the enjoyments [asexual] can be compared to the happiness obtained from embrace of woman of beauty, slow in movement, soft, tender, making a strained voice, heavy upright bosoms, full of youth. The other asexual happiness of sweet songs of gandharvas, kinnara, [nartakas gitagya vadgya], or wise words of devatas muni sidhdhas charana etc are all available in bramha loka, but cannot be better than a moment of isolation and union with a beautiful woman.

Everyone from Bramha to a insect and entire creation is tied in the union of stree and purush. What’s shame in it? Even Mahadev ran towards the Mohini, continuously wetting the earth with all his heads concentrated on her.

Only Narayana is beautiful. Kapila is the most austere form of Narayana, when Kapila was in penance, all the apsaras tried to test their beauty by distracting him, when after many such attempts, the annoyed rishi created Urvashi from his thighs. Urvashi was so beautiful that all the apsaras felt ashamed of themselves, after seeing her and fell at the feet of Lord for having brought them to senses. God himself is responsible for all their beauty and hence they need not test it before him. They realised only a most beautiful being NARAYANA can give rise to other beauty.

Krishnarapanamastu

Mahapurush Lakshan - 32 features

By Sri Chiraan 2009/07/06

Beauty of a person is judged by 32 features. Such 32 Features present indicates a perfect man / woman. These features are:

• Chest, forehead, shoulders must be broad - 3
• Navel, and Satva must be deep [Gambhir] - 2
• Breasts, stomach, knees, nose, face, hips must be well developed - 6
• Penis, back, neck, thighs should be small - 4
• Eye edges, palms, foot, nails, tongue, lips, palette should be red in colour – 7
• Teeth, nails, hair, skin, pores should be subtle [not coarse] - 5
• Mouth, eyes, ears, nose and arms should be large - 5
• Additionally three lines should be visible at forehead, neck and stomach

Only Hanuman has all the Lakshanas. Shiva has 28 Lakshanas, and others have lesser and lesser. Devatas have 15 and above, rishis have eight best lakshan, and beautiful humans have 4 or 5 good lakshanas. Demons have all distorted lakshan. Kali has all 32 durlakshanas only.

Those who have more than 20 lakshanas their words on Vedas can be accepted.

More the lakshanas more the happiness. More will be devotion towards Vishnu. For women beauty is the only indicator for good qualities. More beautiful a women more devoted will be she towards God.

Abenefic in Lagna or a benefic aspecting Lagna makes one beautiful

Krishnarpana

7th House - Marriage Affairs Women

 By Sri Chiraan 2009/01/04

• If moon and Jupiter are in 7th from karakamsha the person will have very beautiful wife [Atisundari] 
• Venus in the seventh from karakamsha, the wife will be sensuous [Kaamvathi]
• While Mercury indicates wife well versed in arts [Kalaavathi]
• The Sun so placed will give wife well protected [Rakshitha]
• Saturn well placed will give pious wife [tapasvini]
• Saturn weak will give sick wife [rujadya]
• Saturn afflicted will give wife elder in age [Vayoadhika]
• Rahu so placed will give a wife, who is already somebody’s widow [Vidhwa]
• Seventh from upapada if there is a benefic, wife will be roopavati [beautiful], bhavya [fortunate], gunanvita[virtuous]
• Mercury and Rahu there, wife will be stout [sthulangi]
• if Mercury is in rasi of Mars then wife will have nasal disorders
• if Shani and Rahu then one will shun or desert his wife  on account of calumny

If one has vyabhichara yoga in the horoscope and if seventh house has :

1. Sun then one will have illicit relations with a barren woman
2. Moon then akin to sign, rasi [Virgo-virgins, Libra-prostitutes etc]
3. Mars then with young models
4. Mercury then with wives of rich men or traders, or harlots
5. Saturn then with workers,menials unclean etc
6. Rahu, Ketu with minors

The breasts of the would be wife will be :

1. Sick and weak if Saturn is in the seventh
2. Sun will give urdhwa kooch [prominent]
3. Jupiter will give hard [kathinstani]
4. Mars will give attractive [sustani]
5. Venus will give sthulastani [bulky and excellent]
6. Moon will give small and uneven
7. Rahu will give lambastani

The seventh navamsa if it is exalted then one will marry woman of superior race.

Bheemasena was the first to marry among Pandavas. He married even before Yudhisthira although Yudhisthira was elder, Vedvyasa appeared and urged Bheemasena to marry Hidimbi [mother of Ghatotkach].

Ulupi was a widow of a snake king from Naagloka, she was childless and hence urged Arjun to give her a child [as per her husbands’ wishes]. Arjun initially refused, but later after repeated requests obliged and Iravant was born. As he was born to a widow, he was exterminated from the land of Nagas, Ulupi raised him in Devaloka.

Iravant fought bravely in Mahabharata, while fighting Alamban both used maya to counter each other, at one stage Iravant tooka a form of a huge snake covering entire battle field and challenged Alamban, Alamban then took a form of huge Garuda and killed him. Ghatotkacha killed Alamban to avenge his brothers death.

Krishnarpanamastu