Maranam - Elimination through incantation!

By Sri Chiraan 2009/08/29

What a Kshatriya achieves through the power of his arms and weapons, a Bramhin should achieve through the power of his learning and mantrashakti. 

When enemy physically tries to attack, and when there is no other option to save the self, then unwittingly Bramhin resorts to maran.

Saturn in house of mars [weak] aspected by mars and gulika [mars being in the navamsa of cancer or jupiter ] the person is killed by abhichara.

Bring the deepagni or dhoopagni of the enemy and begin the Abhichara. Maran karma should not usually accompany the sacrifice of kravya. With the neem oil dipped feather of crow or owl, homa should be performed by chanting continuously "enam daray, enam shoshay, enam maray", then going to the rear of the kunda, invoke a kritya and chant "yo me ch kantakam duraadduram va chantikeapi ch pibataddyamsruk", within 9 days enemy dies a miserable death.

A yantra with "swaha maray hum amuk hrim phat", if worn in neck on Tuesday kills enemies, if the following mantras "chandalini kamakhya vasini vandurge klim klim thah swaha" has been made siddhi.

If not used on appropriate enemies it kills the one who invokes.

Vishvamitra created a Rakshas [kritya] with his mantra shakti, and sent it to kill only surviving Son of Vashishtha Shaakti Rishi [father of Parashar muni]. Rakshas killed Shakti muni in absence of Vashishtha, when Shakti was in meditation.

When Parashar knew about this through his friends, he started a Vedic homa to remove entire Rakshas clan in the universe. Slowly all the rakshasas fell in the homa kunda one by one and the Homa went on for a year long. When all the Rakshasas were slowly getting extinguished, Rishi Pulastya and pulaha were deeply disturbed by the genocide of their clan. Pulastya went to rishi vashishtha to pacify his grandson.

Sage Vashishtha appeared before Parashar and addressed him thus "Oh grandson, regain your calm and put aside the hatred and anger in you. Hatred and anger does not suit a Bramhin. All the human beings on this earth reap their fruits by the virtue of their previous karma. No one kills the other by his own self will, its the purvajanma karma that kills the person. My son Shakti also died because of his purvajanma karma and not by the Rakshas. Rakshas was just an instrument. So set aside your anger on Rakshas jati and stop this yagnya. May good senses prevail on you and let Shanti [peace be set in into your heart]".

Taking the words of the Grandfather as an order, Parashar stops this yagnya giving relief to the Rishi Pulastya , Pulastya then says "Oh Paraashar, having stopped this yagnya at out behest and through the words of Vashishtha, we are all relieved and we give you a boon that may all the shastras be realized by you easily and may you be the Puran pravakta for the ages to come. Let every purana be your lore, let there be a siddhi to you for all the words of Vedas and Vedanmga, and let Lord be born to you as your Son, and be the light for the world through his wisdom. Let this all be known as the words of Parashar, as a result of which let the shastras be always alight in your heart as Lord dwell in heart as Gnyana, May he be visible to you in your heart".

Happy with the boons, Parashar stopped the yagnya leaving the remaining Rakshas to save their lineage. All these were recollected by Parashar when Maitreya put the question to Parashar about the beginning of Universe.

Krishnarpanamastu

Vidweshan

By Sri Chiraan 2009/08/02

Mercury with mandi or gulika aspected by Mars in badhak sthana will make one suffer from abhichara dosha.

Enemies resort to abhichara when they cannot harm a person through wits and schemes. Abhichara acts only through purva janma yoga. When a person is having a good phase of time abhichara does not affect him but affects in due course when bad times strike.

It will not be an exaggeration if a statement is made to the effect that 90% of the people in the world are affected by abhichara.

Sometimes a very good family with happy ties and bonds suddenly fall prey to internal mishaps and severe enmities. Brothers suddenly stop talking to each other. Two families eager to tie knots to their siblings stop conversing and worst become severe enemies. Two most loving couples fall prey to misunderstandings and stay apart for long time.

Though in all such cases there is longing for reunion but when they come across face to face a moment of rashness destroys their peace attempts unknowingly they drift away from and lament later.

All these times all these people keep sighing If only …….

These are all definite signs of abhichara being applied onto the people by enemies. Vidweshan is powerful form of abhichara which brings two people at war. Then maran is applied to kill all the parties involved. This is tamas vidya and should not be adhered to even in extreme danger.

Vidweshan can be cast, when teeth of elephant and lion powdered and mixed with butter if applied onto two people they will become enemies forever.

Homa between two houses with malati flowers can cause vidweshan. However vidweshan mantra should be made sidhdha with two falcons in each hand.

Enemies are constantly in effort to separate good friends, brothers and lovers. etc. To avoid these one must always protect self from sudarshan mantra and Hanuman kavach .

When Yudhisthir put on gamble bait his brothers, Duryodhan exclaimed to Bheema, "hey Bheem and Arjun, deplore your elder brother, who has treated you like objects and I shall grant you the freedom"

Bheem says, even now Yudhisthir is very dear and respectable to us. He has every right onto all of us and whole of Indraprastha. Nothing wrong in putting us on bait as son is the property of the father, elder brother is akin to father, to obey is our duty. We do not seek freedom you, as an order from Yudhisthir will be enough to release him from your clutches as I send you to the clutches of Yama".

The attempt by Duryodhan to create Vidweshan through mantras given by Durvasa and Shukracharya did not have any effect on Bheemsen. As Bheemsen was reciting Manyusukta. Even while killing Duryodhan Bheemsen recited Vrushabh sukta as Duryodhan was chanting 3 crores of mantras all at once onto Bheemsena. This goes on to show that one must always protect oneself from enemies.

In Ramayana Agastya muni asks Lord Shri Rama as to how he manages to keep his siblings so dear to him, how come there never has been a squabble between them and why when enemies in this world are always attempting to dismantle a family harmony, what is a secret to his happy family. Shri Rama says Kshama is the only mantra for keeping the family intact, one must always forgive severest of severest mistakes of brother and he will ever remain loving to them all. Else a small angry rift will make enemies take advantage and sow seeds of enmity among brothers. That is the reason why Rama did not kill Vali at the first instance giving a chance to the siblings to come to terms as brothers are naturally born of same blood and hence sibling fraternity can arouse any moment. One must never fight with younger brothers and treat them like one’s own son.

Krishnarpanamastu