Showing posts with label mantra. Show all posts
Showing posts with label mantra. Show all posts

Sunday 26 June 2022

Maranam - Elimination through incantation!

By Sri Chiraan 2009/08/29

What a Kshatriya achieves through the power of his arms and weapons, a Bramhin should achieve through the power of his learning and mantrashakti. 

When enemy physically tries to attack, and when there is no other option to save the self, then unwittingly Bramhin resorts to maran.

Saturn in house of mars [weak] aspected by mars and gulika [mars being in the navamsa of cancer or jupiter ] the person is killed by abhichara.

Bring the deepagni or dhoopagni of the enemy and begin the Abhichara. Maran karma should not usually accompany the sacrifice of kravya. With the neem oil dipped feather of crow or owl, homa should be performed by chanting continuously "enam daray, enam shoshay, enam maray", then going to the rear of the kunda, invoke a kritya and chant "yo me ch kantakam duraadduram va chantikeapi ch pibataddyamsruk", within 9 days enemy dies a miserable death.

A yantra with "swaha maray hum amuk hrim phat", if worn in neck on Tuesday kills enemies, if the following mantras "chandalini kamakhya vasini vandurge klim klim thah swaha" has been made siddhi.

If not used on appropriate enemies it kills the one who invokes.

Vishvamitra created a Rakshas [kritya] with his mantra shakti, and sent it to kill only surviving Son of Vashishtha Shaakti Rishi [father of Parashar muni]. Rakshas killed Shakti muni in absence of Vashishtha, when Shakti was in meditation.

When Parashar knew about this through his friends, he started a Vedic homa to remove entire Rakshas clan in the universe. Slowly all the rakshasas fell in the homa kunda one by one and the Homa went on for a year long. When all the Rakshasas were slowly getting extinguished, Rishi Pulastya and pulaha were deeply disturbed by the genocide of their clan. Pulastya went to rishi vashishtha to pacify his grandson.

Sage Vashishtha appeared before Parashar and addressed him thus "Oh grandson, regain your calm and put aside the hatred and anger in you. Hatred and anger does not suit a Bramhin. All the human beings on this earth reap their fruits by the virtue of their previous karma. No one kills the other by his own self will, its the purvajanma karma that kills the person. My son Shakti also died because of his purvajanma karma and not by the Rakshas. Rakshas was just an instrument. So set aside your anger on Rakshas jati and stop this yagnya. May good senses prevail on you and let Shanti [peace be set in into your heart]".

Taking the words of the Grandfather as an order, Parashar stops this yagnya giving relief to the Rishi Pulastya , Pulastya then says "Oh Paraashar, having stopped this yagnya at out behest and through the words of Vashishtha, we are all relieved and we give you a boon that may all the shastras be realized by you easily and may you be the Puran pravakta for the ages to come. Let every purana be your lore, let there be a siddhi to you for all the words of Vedas and Vedanmga, and let Lord be born to you as your Son, and be the light for the world through his wisdom. Let this all be known as the words of Parashar, as a result of which let the shastras be always alight in your heart as Lord dwell in heart as Gnyana, May he be visible to you in your heart".

Happy with the boons, Parashar stopped the yagnya leaving the remaining Rakshas to save their lineage. All these were recollected by Parashar when Maitreya put the question to Parashar about the beginning of Universe.

Krishnarpanamastu

Tuesday 19 April 2022

Effects of Mantra - My Experiences - Continued

By Sri Chiraan 2009/05/03

In the previous post we had come to conclusion that mantras do have effects. Then again the perennial question arises, does that make a owner of mantra a invincible. 

  • Can he change things? And achieve indiscriminately anything and everything he wants?
  • Does he supersede the law of Karma?
  • If yes why and if no then how these laws of Karma apply to the owner of the mantra?

Man attains mantra siddhi during the period and sub periods of the planets having relationship with the ninth lord or Jupiter. Mantras do not show effect during six and eight lord dasha bhukti. Mantra also does not work while Saturn or mandi is in lagna.

Mantras do not work when used on more powerful people. Mantras do not work on a person having excessive punya [even if he is evil]. Mantras do not work on people under vrata niyama etc. Mantras do not work in the state of impurity. Mantras do not work when used against wishes of elders. Mantras do not affect person in yogakaraka dasha. Mantra siddhi can never be achieved by persons who are, pardararat, paranna bhakshi, paradhanlolu!

Once in Vanavasa when Bheemasen urged Yudhisthir to wage a war on Kauravas, Yudhisthir replied, "Bheem you are foremost among bhagavatas, you will never wrestle with Bheeshma and Drona etc, at the same time even if you know you don’t use Astras, so Bheeshma and Drona etc can be won only by astras, Arjun is yet to acquire astras to vanquish these. After he acquires them we shall wage the war". But having said that Yudhisthir was in deep thoughts about prospect of war and Arjun’s capability. By then Vedavyasa appeared and calmed Yudhisthir by saying "don't’ worry I shall give you the mantra, you in turn teach it to Arjun, this will enable him to win over Bheeshma and others, with this mantra Arjun will never be defeated".  Yudhisthir taught the mantra to Arjun. Arjun then embraced his brothers and went to Indrakeel parvat to worship Shiva antaryami Vishnu.

After intense tapasya, one day mukasur a rakhshasa took the form of a wild boar and came to kill Arjun, Arjun  released many arrows simultaneously. At the same Rudra [Shiva] along with his wife took a form of hunter [Kiraat] and also chased and killed the boar, mukasur died but both arrows from Shiva and Arjun struck it simultaneously. Thus Kiraat spoke, since you have attacked my prey, you must fight with me to claim it. Arjun exclaimed you shall never be successful, come on for a fight .

Arjun used many astras, Rudra nullified it, Arjun finally hit Rudra with the gandiva itself, Rudra swallowed it. Then they wrestled each other, Arjun used his fist with the Mantra of Vedvyasa, but Rudra used another and flung him in the air, and Arjun fell unconscious on the Ground.

Arjun was defeated - How?

  • Arjun had mantra siddhi
  • Krishna had given boon to Indra [during the episode of Parijata], that till HE is on the earth Arjun will never be defeated.
  • Vedavyasa had given a mantra that would give him ever winning power.

Why did Arjuna lose here? The answer given By Acharya Madhwa is thus:

  1. Shiva is greater than Indra in valour and qualities.
  2. Shiva had asked a boon from Krishna that if ever he gives boon of invincibility to any of his subordinates, they should still be defeated by Shiva. Krishna had granted it.
  3. Vedvyasa had given Arjun the Vaishnav mantra, but it was not a "KEVAL VAISHNAV" mantra.
  4. There is difference between a mantra and Keval Vaishnav mantra. A Keval Vaishnav mantra posses the quality of having all the rishi chandas and Devata as Vishnu. But when the rishi changes, then it becomes a just Vaishnav mantra.
  5. Rudra had used Keval mantra.
  6. Arjun had no knowledge of  KEVAL mantras up till then.

Then Arjun getting up from slumber, made a sand linga and prayed with all the mantras he knew to the Rudra antargata Vishnu in Linga. But as he was offering the flowers to the Linga, it went onto the jata of Kiraata [Shiva]. Arjun realised, his aradhya devata [nija guru] was Rudra and standing before him as Kiraata. He made a sashtanga namaskara [bowed] to Rudra and prayed him with devotion.

Rudra happy with Arjun, gave him Pashupata astra – a Vaishnav Mantra with Rudra as rishi. Thus suddenly all the devatas appeared and gave him their respective astras. Thus Indra happy with his son’s performance took him to Swarga and taught him many more astras. Arjun spent next five years of Vanavaas in swarga vana.

The same Arjun when he forgot mantras as Sri Krishna left the earth, could not even defeat ordinary thief's [aabhirs] and save Krishna’s Wives. Thus Mantras don't make a person always invincible. They also are governed by the laws of Karma, and are subservient and under the control of NARAYANA.

  • When Durvasa used mantra against Ambareesh, it boomeranged to give extreme bruises and heat to Durvasa muni himself.
  • Vishvamitra expressed his inability to use mantras against Khar Dushana, and asked Rama to kill him.
  • All the rishis giving shapa to RAVAN did not affect him, even Rambha’s curse also did not affect him.
  • Nahusha became immune to mantras of the rishis around him.
  • Chandra could not be subdued by mantras of Brahaspati himself.
  • Dyut mantra of Yudhisthir did not help him on a fateful day.
  • Abhimanyu’s forward mantra could not help him come out of Vaishnav PadmaVyuha mantra of Dronacharya.
  • Bheema and others could not penetrate Shakatabj Vyuha mantra of Drona.
  • But at the same shakatabja mantra could not ensure safety of Jayadrath.
  • Drona’s yantra to Duryodhan on the arms still could not save Duryodhan’s palms being slit by Arjun’s arrows.

So one must not undertake abuse of people around them with mantras. Mantras have to be used for only for good and self protection only like:

  • Vashishtha resisted entire army of Gadhi [Vishwamitra] with the help of Bramhaneya mantra.
  • Vishwamitra created artificial swarga [Trishanku swarga].
  • Vishwamitra created vegetations.
  • Vishwamitra taught Bala and ATIBALA to Ram and Lakshaman [this mantra gives one power to live without food and water for ages].
  • Arundhati gives Seeta a mantra that could prevent her only dress in vanavasa from tearing and soiling.
  • Parashara uses mantra to make Satyavati Yojanagandha.
  • Durvas gives Devavashikarana mantra to Kunti.
  • Arjun uses a wick of the candle as agneya astra with agni mantra.
  • Arjun creates water fall to quench thirst of his horses.
  • Vichitravirya teaches Arjun Adrushyatva Mantra [becoming invisible].
  • Yudhishir uses his swatmataijas mantra to kill Shalya.
  • Ashvaththama uses Bramhastra to kill Uttara’s womb. [ Abhimanyu’s son].
  • Krishna uses Sudarshana to Protect Uttara’s womb.

Lord says even bramhastra will not kill Pandava’s progeny because HE has resolved so that their progeny rule for 1000 years .

Krishnarpanamastu

Effects of Mantra - My Experiences!

By Sri Chiraan 2009/05/02

Generally a mantra should not be disclosed, or its effect should not be made public as it reduces the efficacy of the mantra. But as indicated in previous posts, mantras are of three types, Satvik, Rajasik and Tamasik. I had also dabbled in some Tamasik mantras, results of which made me shun them, precisely since I no longer use them, I write their effects and experiences, hiding several more which I cannot disclose. This post is only to make people aware of the shastra and restore in them the faith in the age old tradition of using shlokas and mantras to alleviate evil.

As every astrologer and daivagnya never fails to prescribe a mantra, or jap, or shloka to alleviate the evil or undesired. It is necessary to examine whether these really work? My experiments with these though were childish at sometimes, but result made me very curious to explore the field further. Before venturing I must remind the readers that a mantra is as effective as the Upadesha and teacher. If teacher has not made siddhhi of the mantra, then upadesha is of no use, and mantra is just few words. At the same time mantra is a personification, and hence personal purity is paramount in getting the desired results. Thirdly mantra is most effective when used without desires.

In the initial phases of my spiritual journey I felt no necessity to use mantras. Although the field always fascinated me, I was afraid of learning or using them, and moreover I had a firm belief that they wont work. So I felt learning them, or using them was only a ego boosting [rather bashing] exercise. Hence I resorted mostly to shlokas to attain my results.

{Here I must add what I could never figure out all my life was, My father always had a excellent interpersonal relationship with elders or juniors etc , in bad days and good days as well, he was immensely popular. He used to use numeral vibrations to keep the bad vibes of a bad day at bay, and he was always successful. He used to do some calculations and then write a number on a piece of paper and keep it in a pocket, and his day would go always eventful. I always thought there is no point in going behind the logic of this. As my father's Venus was exalted in fifth house aspected by Moon, this gave him what Sages called as Vichitravidya visharad. Once a couple came to my father with their girl child, they had no horoscope. My father without looking at anything  made some rough calculations on a piece of paper and declared, this girl would marry and even after the husband's death will remain a daughter in law to her husband's parents. Many years later we met the couple in Jhansi, the couple said  the girl had been married to a friend’s son, a year later the boy died and the girl was again married to the younger brother. How he had predicted that is not known to me, perhaps vichitravidya, but it fortified one thing certain formulations defy logic.}

Once in class eight, I had skipped for a long time and suddenly physics teacher known to be very violent [he had a practice of hitting on knuckles, or on a head with hard objects] was in punishing mood. He wanted entire class to be taken to the task, I was the first person on the first bench. As soon as he made his intentions clear, I started reciting a shloka; He came to asked me to stand aside for a while, and then gave a stern look at me and asked me to fetch a glass of water.  I went out and then by time I came back each and everyone was cooling his knuckles. When someone protested as why I was the only one spared, he openly declared I was his favourite. {This was no mean miracle for me at that age}. Later the teacher confided his hands always tremble looking at me. Somehow I always escaped bad day at school.

Year later, a state wide essay competition was announced, and every school had to send a representation. The topic was announced well in advance, and one month preparation was allowed to each students all through the state schools. Lazy as I was, never cared to even apply for it, nor bothered to know which topic was being discussed. A month passed by on the day of actual competition, our school Principal grew wild looking at meagre representation from our school, so she stormed into my classroom, and randomly picked 10 guys, and then pointed towards me to go and write the essay. We neither knew the topic on which to write, nor were prepared.  So reluctantly went into the competition, looking at the huge number of students, my nerves were really getting onto me.

I looked at the topic, and then as usual practice recited a shloka, and started writing ex-tempore whatever I had known by then. All the 30000 students were pre written essays, illustrations etc with sketch pen etc.  Suddenly my pen gave way, I borrowed one from the invigilator, but it was a black one, I had written up till now with blue, never mind who’s watching here. But then I wrote a paragraph, and had a change of heart again, I picked up my blue pen again, it started writing.

When the results were announced a month later, I had topped the entire state and my paper / essay was photocopied, and displayed at all the schools as the best essay written. And WHAT, the paragraph written in black ink was considered as best highlighted point. The prize was a loads of books, and free voucher at popular supermarkets.

I spent most of days predicting through palmistry. But once I was in a conversation, the querist wanted to spend some time alone, and was worrying about a probable meeting that would hamper the discussion. I as an amusement used what is known as Sthanban, and the other person called up, and said he had no intention of meeting. When I confided this to my uncle he chided me what a cheap use of power! And I was ashamed too but it fortified these things work!

Then came the time when I was introduced to mantras! I was adept at using shlokas, my enemies had entered my chamber, and wanted to have straight talk, and rather intimidating talk. These people had utter contempt on my ways and never hid their dislike. But as they entered with anger the chamber, a surprising calm discerned them. Yet that person claimed, I had come to fight, but my senses are not with me, look I am having cool drinks with you. I must admit I have a dislike for you, just outside I had planned a complete verbal attack on you, but as I sit here my lips are locked. Surely you have done something. 

Later after this incident I faced a series of difficult days, and I was unable to control these events, this was the first time in my life I was facing resistance, and I was on the brink of failure. This surprised me, I ran towards Mantralayam. I fell at the feet of a learned man, looking at me he said, Rahu is at your back today, you are facing extreme resistance [the word he used was "GHARSHAN"]. I said to him I have a feeling to wage a violent war, the learned man said, you are not introduced to mantras, so you say so, learn mantras. You will find never such a reason to be violent.

Then I said mantras should be given by a guru, in olden days you can go to forest to search for a guru, now where shall I go? 

The wise man laughed, whoever gives vidya is also guru, like I give you now this mantra “………rm …………….hum …….phat”, now I am your guru. [I like this confidence of a person and I readily accepted him as guru].

I practised this for a whole day. There were loud cries all the night by my room. The cries stopped at wee hours of morning.

Next day I went to my guruji, I said I feel lighter now, but I could not understand the loud noise the whole night. In fact the noises were so loud that entire village had given a complaint about it to local police station. Incidentally, the cries were of a pig, a dog, and a donkey. All the three had died a terrible death by morning, their bodies were burst into pieces like they had been blown up, they all had suffered a lot.

I was surprised, my guruji explained, I was under the effect of abhichar from three sources, as these were very powerful abhichara, my mantra were not allowing it to pierce me, but at the same time, mantra used by them were no mean, it had to accomplish something, returning empty handed would mean annoying the masters, thus frustrated these mean mantras, fall upon a weak animal by the vicinity . All the animals had a mark of brutal killing.

Then subsequently I learnt many mantras, once when I felt I had lost the midas touch. My guruji gave me mantra suggesting it will make people listen to me. I wanted to test it, once while in a train a serious looking person was sitting opposite me, I thought can I induce this person to talk to me without making any efforts on my part, I recited the mantra. The serious looking person, suddenly turned towards me, with a broad smile, broke into conversation non stop for twenty minutes. I could not help smiling all through at the prowess of mantra.

Then Mumbai has a menace of "Chhakkas", they disturb you at the traffic junction, in the trains etc. Once a Chhakka { shand} peeped into the vehicle, and demanded money obscenely, I felt how dare he does this before me. But you cannot scold him, neither threaten him, so I muttered a few words mentally. He exclaimed a great pain in the chest and then cursing me fled away. In another incident while the train had passed Lonaval, everyone in the compartment had descended, and I was the lone traveller. Then came this Shand, immediately I resorted to mantra, but last time it was sharper, so i used a milder one, the shand exclaimed, Oh Panditji, please tell will I get married in my next life. I said you will get a very good bride in the next life. He was so happy that he left giving me a hundred rupee note as dakshina.

To be continued ……………..

Krishnarpanamastu


Saturday 16 April 2022

Mantropadesha - Guruanugraha

By Sri Chiraan 2009/02/26

When there are benefics in 3rd and 9th house and Ninth lord is in gopuramsa, one will have upadesha of secret mantra and blessings of a Guru. 

In 17th century there was a Bramhin boy by name Venkanna. He had no parents and was living in his uncle’s house. Though being a Bramhin he did not have opportunity to study the shastras. Also his guardians were not interested in spending on boy’s education. They had set upon him the task of grazing cattle. The boy was very sad but had resigned to his fate.

One day a Great seer by name Shri Raghavendra Swamy [peethadhipati of Madhvacharya’s Mool samsthan, and author’s ishta guru, beacon light of Madhva school of Vedanta, Kalpavruksha to many devotees in the country] came to the village. Everyone rushed to take the blessings of the seer. Shri Raghavendra was known to grant all the wishes of his devotee. He was known for his magnanimity, merciful and quick to grant boons.

Venkanna too went to the Acharya and after a sashtanga namaskaar, and expressing his desire to study, gazed at the guru for some heartening words. But his holiness called the boy and uttered a upadesha in his ears, and guided the boy to “remember him in the time of distress and chant the mantra”.

Venkanna keeping faith in the Guru went about grazing cattle as usual. Many days passed by, the boy had grown adult but yet was uneducated. One day Nawab of Adoni was passing by on a war trail. His troops were tired and reluctant. A terrible battle was anticipated. Just then a messenger came by with a written message in Sanskrit. Unfortunately none in the camp were educated. All the troops were unable to decode the message. Nawab happened to see the Bramhin boy grazing cattle in the ground nearby .

Now it was foregone conclusion that Bramhins were adept at Sanskrit. Thus he ordered the boy to be brought before him. As the soldiers presented the Venkanna before the Nawab. Nawab requested him to read out the message for him. Venkanna as illiterate he was, pleaded he did not know to read and write. This angered Nawab, he excalimed "Bamman ka bachcha aur padhna nahi ata, Bewakoof banata hai". He threatened to kill him if he does not read out the message.

Venkanna closed his eyes remembered Guru Shri Raghavendra and chanted the mantra to save himself. Alas !!!!

He instantly became the scholar of seven languages, he decoded the message that there was no need to go for war, as friendly neighbourhood had intercepted the army, and enemies had retreated looking at the friendly armies encircling from all sides. In fact the attack was planned thinking that Nawab was deprived of friends, but as he amassed strength from neighbourhood they dropped their plan. At the same time Nawab was also blessed with a son. [All this was translated into pharsi for the nawab by Venkanna].

Nawab was overwhelmed, seeing the good omen in the Bramhin, he made him his Diwaan. Venkanna’s life changed in a moment, not only was his desire of studying fulfilled, but also he achieved the notable post to serve his people and the GURU.

Venkanna having witnessed Guruanugraha in his life, continued with faith and worship in MoolRama of Shri Raghavendra swami.

Many years later Swamiji came to Adoni, Venkanna was overwhelmed and decided to give royal welcome to the Guru. He took permission from Nawab, and as a routine expressed the mystique that is Guru Raghavendra. He obliged, but at the same time decided to test the Swamiji .

Diwaan was anxious and nervous at the prospect of possible insult that would come Guru’s way. But there was no solution to his dilemma. He remembered Guru and chanted the mantra. Something in him assured that everything would be alight.

Next day Swamiji was accorded Royal welcome. Nawab himself came to pay his respect, but Nawab had a plate full of non-veg covered, and presented it to the Swamiji to accept it to be offered to Lord Ram that he prays. Swamy Raghavendra took water from his kamandalu and sprinkled it on the plate to purify it as ritual before offering to the Lord Rama.

Lo!!!! when plate was uncovered it was full of fruits and flowers !!!!!!!!

Nawab was taken aback, he was quiet ashamed and at the same time was afraid that if Swamiji is outraged, then he may very well turn his kingdom into null. Petrified he offered to donate land and riches to the Saint. He offered many well nurtured lands with plantation and agricultures and mines. But Shri Raghavendra swami refused to take them, but as a token gift he requested him to donate the barren lands of Manchala village. Nawab donated it along with lots of riches and arrangements to establish the mutt there at Manchala.

This is the modern Mantralaya on the banks of Tungabhadra river in Adoni taluk, Kurnool District Andhra  pradesh. Swamiji took jeeva asampragyat samadhi in this place is still present in the Brundavan at Mantralayam blessing his devotees .

Mukopi yat prasadena mukund shayanayate! RajRajayate rikto Raghavendram Tamashraye!!

Krishnarpanamastu

Wednesday 13 April 2022

5th House - Mantra Siddhi

By Sri Chiraan 2008/12/25

  • Fifth house indicates Mantras earned by the Native
  • Fifth lord in swanavamsha unaspected by malefics in mriduamsha gives mantra siddhi
  • Jupiter in own navamsha in gopuramsha gives mantra siddhi
  • Two malefics in trikona from Karakamsha gives Mantra siddhi
  • If these combinations are aspected by benefics, mantras will be used for benefit of mankind
  • if aspected by malefic ,they will be used to destroy or terrorise people.
  • Mars when associated with mantra conferring planet gives killing power. [Maran vidya praveen]
  • Mercury thus associated gives ability to carry out black magic
  • Rahu gives expertise in energising chemicals through mantras
  • Ketu employs kshudra articles in rituals 

Mantra means one that is secret

  • Mantra also means secret advise
  • Mantra is also a consultation
  • Mantra is one that nourishes the mind
  • Mantra is one which cleanses the mind
  • Mantra gives the desired 
  • Mantra which is recited without knowing the chandas, rishi, devata and nyasa, reduces longevity
  • Mantra recited without gurupadesha, brings hell to the native after losing all wealth.
  • Mantra siddhi is obtained when Guru gives upadesha with complete satisfaction to a disciple on a eclipse day through abhisheka of mangal dravyas by the river side or agni or in a secret place .
  • Mantra without proper nyasa restrains itself 
  • Mantra when dissipated into body is self destructive
  • Mantra which are locked, if recited even for a crore times does not give results
  • Mantra which have been themselves cursed, does not give results to the native even if it is recited million times
  • Mantra which are cursed have to be processed with shapvimochan kriya to obtain results.
  • Shapvimochan kriya is another mantra that had to precede it before activating
  • Without its knowledge no mantra gives result
  • Mantra recited without giving rishi tarpana, reduces wealth of the native 
  • Mantra reciting without knowing dhyana shloka of the devata brings insanity
  • Mantra recited with anger destroys the near and dear of the natives
  • Mantras recited with impurities of body and mind [dehashuddhi] brings misfortunes like theft to the native
  • Mantras recited sitting on a plain ground, near ocean etc brings downfall of the self.
  • Mantras recited without performing homa to the deity brings diseases
  • Most popular mantras are locked
  • All veda mantras are [tirroddhan]covered, by heavy sheath which blocks its radiance. It has to be superlit [uddipan] to obtain results.
  • These have been carried out by Devatas, since in Kaliyuga people easily given to anger and greed [by nature], thus use of mantras have been deffered in kaliyuga. [They do not give results].
  • Yet some secret mantras have been extraordinarily lit by Shri Krishna to give results in Kaliyuga.
  • Only these mantras give results.

Continuous chanting increases Taposiddhi.

After Pandavas lost Dyut, Duryodhan and brothers, teases them a lot, asks his servants to snatch their clothes. Attempts to disrobe Draupadi. He asks her to leave Pandavas and live with him in his house, orders her to be forcefully taken to his house. Bheemasena readies to attack them, Dhrutarashtra sees all kinds of Apshakun in Homashala, asks  Vidura, what are the results of this Apshakun. Vidura says your sons are going to die very soon by the siddhi of Draupadi. He asks for remedy , Vidura says give her boons. Drutarashtra asks her to take boons, Draupadi asks for release of her husbands from slavery.

Dyut was played a second time for Vanavas.

All Pandavas look downwards during the entire proceedings. WHY?

Not because they were ashamed, but because their anger in eyes would have burnt the Kauravas. The anger in the eyes of tapasvi is always mixed with his Taposiddhi. This can kill  the perpetrator of Sin towards these. EXCEPT BHEEMA, all others did not have capacity to separate anger from siddhi. Thus all kept their gage downwards. Dhoumyacharya [Purohit of Kuru vansha] recited Pretasukta denoting death to KAURAVAS.

Note: Duryodhana had siddhi of 3 thousand Kshudra mantras which he never used [lest their power would reduce], preserved them to use at a time on Bheemasena to kill HIM. Thus Krishna specially advised other four Pandavas to stay away from him [None of them could have killed him]. Bheemasena had siddhi of 9 crore mantras. On the last day Duryodhana hid inside the river in the middle in the water by jalasthamaban siddhi. There he was performing a very rare secret sadhana, which  if completed would have brought back to life all the soldiers dead in the war again. He could have started Mahabharath all over again.

Thus his plans were foiled by Krishna, who instigated him to stop his sadhana and come up to fight. Sadhana stopped in middle brings definite disaster. Yudhisthira offered him a choice to choose between 5 of them to fight and win back kingdom [A folly for which he was taken severely to task by Krishna] Krishna induces Duryodhnans’ mind to choose Bheema only through his maya. Bheemasena killed Suyodhan and thrust his head into the ground under his heels. Balarama objected to such killing, devatas welcomed Suyodhana to Swarga for dying in battlefield and washing feet of Durvasa [the only punya performed]. Bheema the greatest ended the evil with his might single handedly reciting Vrushabha sukta and offering it as a service to Sri Krishna.

Krishnarpana

Astrology and Mantra Shastra - 2

By Sri Chiraan 2008/12/17

  • Mahendra and varun mandal nakshatras are best for sthamban, mohan and vashikaran.
  • Jyeshta, uttarashadha, anuradha, rohini are mahendra mandal
  • Uttarabhadrapad, moola, shatabhishaga, poorvabhadra, ashlesha are varun mandal
  • Vahni mandal and vayu mandal are suited for vidweshan and ucchatan 
  • Swati, hasta, mrugashira, chitra, uttaraphalguni, pushya, and punarvasu are vahni mandal
  • Ashwini bharani, ardra, dhanishta, shravana, makha, vishakha, kruttika, poorvaphalguni, revati are vayu mandal
  • Divide a day into four parts,
  • Vashikarana in first part
  • uchchatan
  • shanti
  • marana during sandhya
  • Stambana in simha ,vrishchika lagna
  • Uchchatana in karka tula
  • Vashya in mesha, kanya dhanu meena shanti pushti, shatrunivaran
  • When faced with danger any time can be chosen for the karma.
        • Mantras are of different types
        • Pallav
        • Yojana
        • Rodha
        • Naam
        • Samput
        • Vidharbh
        • Mantras are again of three types
        • Stree
        • Purush
        • Napumsaka
        • Agneya
        • Soumya
        • When breath is in left nostril, mantra is supta
        • When in right nostril, it is jagrut
        • Padmasana for pushti
        • Swastikasana for shanti
        • Kukutasana and bhadrasan  vashya
        • Vikatasana for stamban
        • Ardhsthapanparshinikasan for maran
        • Ardhswastikasan for uchchatan

        Krishnarpana 

        Astrology and Mantra Shastra -1

        By Sri Chiraan 2008/12/16

        There are nine crores mantras in the world which could give various amazing results to the one who has siddhi. Hanuman has siddhi of all the 9 crores mantras. Hanuman never uses any mantras not even to save himself from astras. He is shuddha Bhagavat. He never does any sakaam karma [only nishkaam karma]. Ordinary people resort to Mantras to obtain desired fruits. There are three crores satvik mantras, 3 crores rajas mantras and 3 crores tamas mantras. 

        Different tantras are

        • Panchratra, brahmayamal, rudrayamal, shambhav, jamal, kalottar,
        • kakul, rajtantra, uddisha, batul, siddhayogeshwari, maul, siddha,
        • shabar, swacchanda, malini, bhutdamar, apara etc. different sadhanas are,
        • shatkarma, koutuk, indrajaal, chetika, anjan, paduka, gutika etc vidyas.

        Shatkarma are

        1. Shanti [rati devi] – ritual to calm/appease diseases, misfortunes etc
        2. Vashikarana [vani] – ritual to attract people
        3. Sthambana [rama] – ritual to immobilize
        4. Vidweshan [jyeshta] -ritual to create hate
        5. Ucchatan [Durga] – ritual to evacuate
        6. Maran [Bhadrakali] – ritual to give death blow.

        Following tithis give success to shatkarmas.

        • 2,3,5,7 tithis Wed, Thu, Fri and Monday are best for shanti
        • 10,11,15,9, 1st tithi, Sun, Friday for akarshan
        • Saturday/Sunday + Poornima best for vidweshan
        • Saturday + 6,14,8th for ucchatan [evening]
        • Krishna 14,8,15 + Sat, Tue, Sunday for marana
        • Wed, Monday + 5,10, Poornima for sthamban
        1. When benefics are rising, shanti and pushti karma are successful
        2. Malefics are rising, sthamban, vidweshan etc 
        3. In mrutyu yoga marana will be successful
        4. Vishti vyatipata vidweshan ,uchchatan will be successful

        There are 51 syllables in sanskrit. This forms matrukadevi. Mantras are formed from these. Mantras from these syllables cause fear in three worlds.

        1. One syllable [ekakshar] mantra is known as kartari
        2. Suchi
        3. Mudgar
        4. Musal
        5. Krur
        6. Shrankhal
        7. Vrukach
        8. Shool
        9. Vajra
        10. Shakti
        11. Parashu
        12. Chakra
        13. Kulish
        14. Narach
        15. Bhushundi
        16. Shodashakshari mantra  is known as padma

        Stamban is easily achieved through vajra, maran by bhushundi, shanti pushti by padma, vidweshan by parashu etc.

        Men when recite mantras with desire, they get fulfilled.

        Krishnarpana