Jananat Purvam Pitru maran yoga: The story of Parikshit

By Sri Chiraan 2009/09/04

Sun in eighth twelfth or sixth, eighth lord with ninth, twelfth lord in lagna and sixth lord in fifth, such a person ‘s father will have died before his birth. 

Duryodhan fell on the ground, he was troubled by dogs and wolves, which were preying on his wounded body. Just then Ashwaththama along with Kritavarma and Kripacharya came near him, looking the plight of Duryodhan Ashwaththama was deeply moved and asked Duryodhan if he can do anything for him. Duryodhan asked Ashwaththama to produce a child through his wife and install him on the throne after killing all the sons of Pandavas. To bind Ashwaththama to is words, he took the dust on the ground on poured it onto Ashwaththama to give him Deeksha to his actions, Ashwaththama accepted.

Just then Ashwaththama saw an owl killing many crows, inspired by this, he decided he can kill single handedly all the remaining people and Pandavas. He went towards the Pandavas camp, there He saw Rudra himself guarding the camp, he fought with Rudra. [Ashwaththama is Rudravatara, how could he fight himself, for this Acharya says this is akin to suicide where a person tries to kill himself].

All the weapons fired by Ashwaththama, Rudra promptly swallowed it. Vexed Ashwaththama performed Manas Yagnya and offered himself in the Yagnya, pleased Rudra let him through the camp and took away Bheemsena’s son from Kalidevi by name Sharvatrat with him to Rudraloka [because Kalidevi’s father Kashi Raja had prayed Rudra that his grandson should be one without death, as Ashwaththama would kill all the Pandava sons, and Krishna wanted Parikshit to assume throne. Rudra took him to heavens with him, Sharvatrat is still surviving son of Bheemasen].

Aswaththama went into camp and Dhrishtadhyumna was sleeping, he kicked him, Dhrishtadhyumna seeing his death near pleaded Ashwaththama to give him time to get hold of his sword so that he can have veermaran, but Ashwaththama said good death is for good people and not for Guruhatya or Brahmaghati, he deserves death like animal. Ashwaththama dragged Dhrishtadhyumna and slit his throat. But before his head could fall off, Dhristadhyumna left the body through Yoga and reached Agni Loka [he was incarnation of Agni].

Ashwaththama then killed his brothers Shikhandi, Yudhamanyu, Uttamataijas, and Janmayjay. Then he killed all the sons of Pandavas. To kill all the remaining people in the camp he torched the camp with fire. All those who came out of the camp in panic were killed by Kripacharya and Kritavarma at the entrance.

Dhristadhyumna’s Sarathi escaped in the night and told Bheemasen. Bheemasen went after Ashwaththama. Ashwaththama ran towards the forest but after he felt running would be of no use, he stooped and used Bramhastra .

Krishna the Lord has already set the order that Bramhastra would never go waste, and at the same time Krishna also never lets Bheemasen to be ever lose battle. So in this situation both could not be possible, so he asked Arjun to counter Bramhastra with another Bramhastra with a sankalpa that let this pacify astra, safeguard guruputra ashwaththama, all the Pandavas and the world in general.

Ashwaththama had sankalpa of Bramhastra that I kill the Pandavas. Nakul and Sahadev had no knowledge of this Astra, leaving Astra on those who are not aware would also harm the one who uses it i.e. Ashwaththama. Thus Arjun made sankalpa that it safeguard Guruputra Ashwaththama also [so kind of Arjun], he safe guareded self brothers, when two Astras collide it brings harm to world also, thus he also made sankalpa to safeguard world.

Yet even after all this care the Astras would have caused more harm to the surrounding, thus Shri Vedvyasa appeared in between the two Astras. Temporarily holding it, Vedavyasa said earlier also there were people who were knowers of Astra, but they never used such irresponsibly, Arjun said I have used in distress, Ashwaththama also said the same. Then Vedvyasa asked to withdraw the Astras. Arjun took back the Astra, but Ashwaththama could not take it back.

Krishna said even being Kshatriya Arjun had conserved Bramhacharya, but Ashwathama though being Bramhachari had lost his Bramhacharya [by giving word of raising son in Duryodhan’s wife]. Thus he failed to take back astra.

Arjun though married was Bramhachari How? [After marriage if one copulates with wife leaving ashtami tithi chatushtaya parvakala remains a Bramhachari].

Vedvyasa asked Ashwaththama to at least change his Sankalpa to safeguard Uttara’s womb. Ashwaththama refused out of anger. Sri Krishna then said I have already made up my mind to get the Pandavas [their sons] rule the earth for 1000 years, so even if your Astra is used I shall get the son in Uttara [Abhimanyu’s wife] womb to survive. Thus Lord cast a protective spell around the womb, this spell was Lord himself protecting the child in the womb. Inside the womb child used to always inspect with curiosity as to who this strange person is who is protecting me. This curious inspection of his led him to be called "PARIKSHIT", one who has been inspected [tried tested] thoroughly. Parikshit was born after the death of his father Abhimanyu, and was installed on the throne of Hastinapur as successor to Yudhisthir after 36 years of Rule By BHEEMASEN [as guided by Krishna] which was akin to RamRajya.

Vedvyasa cursed Ashwatththama to suffer from bad odour of wounds till one thousand years and then return to NARAYANASHRAM resuming the shishyatve of Vedavyasa, and then in the next cycle be born as VYASA to bifurcate VEDAS.

Krishnarpanamastu

Vidweshan

By Sri Chiraan 2009/08/02

Mercury with mandi or gulika aspected by Mars in badhak sthana will make one suffer from abhichara dosha.

Enemies resort to abhichara when they cannot harm a person through wits and schemes. Abhichara acts only through purva janma yoga. When a person is having a good phase of time abhichara does not affect him but affects in due course when bad times strike.

It will not be an exaggeration if a statement is made to the effect that 90% of the people in the world are affected by abhichara.

Sometimes a very good family with happy ties and bonds suddenly fall prey to internal mishaps and severe enmities. Brothers suddenly stop talking to each other. Two families eager to tie knots to their siblings stop conversing and worst become severe enemies. Two most loving couples fall prey to misunderstandings and stay apart for long time.

Though in all such cases there is longing for reunion but when they come across face to face a moment of rashness destroys their peace attempts unknowingly they drift away from and lament later.

All these times all these people keep sighing If only …….

These are all definite signs of abhichara being applied onto the people by enemies. Vidweshan is powerful form of abhichara which brings two people at war. Then maran is applied to kill all the parties involved. This is tamas vidya and should not be adhered to even in extreme danger.

Vidweshan can be cast, when teeth of elephant and lion powdered and mixed with butter if applied onto two people they will become enemies forever.

Homa between two houses with malati flowers can cause vidweshan. However vidweshan mantra should be made sidhdha with two falcons in each hand.

Enemies are constantly in effort to separate good friends, brothers and lovers. etc. To avoid these one must always protect self from sudarshan mantra and Hanuman kavach .

When Yudhisthir put on gamble bait his brothers, Duryodhan exclaimed to Bheema, "hey Bheem and Arjun, deplore your elder brother, who has treated you like objects and I shall grant you the freedom"

Bheem says, even now Yudhisthir is very dear and respectable to us. He has every right onto all of us and whole of Indraprastha. Nothing wrong in putting us on bait as son is the property of the father, elder brother is akin to father, to obey is our duty. We do not seek freedom you, as an order from Yudhisthir will be enough to release him from your clutches as I send you to the clutches of Yama".

The attempt by Duryodhan to create Vidweshan through mantras given by Durvasa and Shukracharya did not have any effect on Bheemsen. As Bheemsen was reciting Manyusukta. Even while killing Duryodhan Bheemsen recited Vrushabh sukta as Duryodhan was chanting 3 crores of mantras all at once onto Bheemsena. This goes on to show that one must always protect oneself from enemies.

In Ramayana Agastya muni asks Lord Shri Rama as to how he manages to keep his siblings so dear to him, how come there never has been a squabble between them and why when enemies in this world are always attempting to dismantle a family harmony, what is a secret to his happy family. Shri Rama says Kshama is the only mantra for keeping the family intact, one must always forgive severest of severest mistakes of brother and he will ever remain loving to them all. Else a small angry rift will make enemies take advantage and sow seeds of enmity among brothers. That is the reason why Rama did not kill Vali at the first instance giving a chance to the siblings to come to terms as brothers are naturally born of same blood and hence sibling fraternity can arouse any moment. One must never fight with younger brothers and treat them like one’s own son.

Krishnarpanamastu

5th House - Mantra Siddhi

By Sri Chiraan 2008/12/25

• Fifth house indicates Mantras earned by the Native
• Fifth lord in swanavamsha unaspected by malefics in mriduamsha gives mantra siddhi
• Jupiter in own navamsha in gopuramsha gives mantra siddhi
• Two malefics in trikona from Karakamsha gives Mantra siddhi
• If these combinations are aspected by benefics, mantras will be used for benefit of mankind
• if aspected by malefic ,they will be used to destroy or terrorise people.
• Mars when associated with mantra conferring planet gives killing power. [Maran vidya praveen]
• Mercury thus associated gives ability to carry out black magic
• Rahu gives expertise in energising chemicals through mantras
• Ketu employs kshudra articles in rituals 

Mantra means one that is secret

• Mantra also means secret advise
• Mantra is also a consultation
• Mantra is one that nourishes the mind
• Mantra is one which cleanses the mind
• Mantra gives the desired 
• Mantra which is recited without knowing the chandas, rishi, devata and nyasa, reduces longevity
• Mantra recited without gurupadesha, brings hell to the native after losing all wealth.
• Mantra siddhi is obtained when Guru gives upadesha with complete satisfaction to a disciple on a eclipse day through abhisheka of mangal dravyas by the river side or agni or in a secret place .
• Mantra without proper nyasa restrains itself 
• Mantra when dissipated into body is self destructive
• Mantra which are locked, if recited even for a crore times does not give results
• Mantra which have been themselves cursed, does not give results to the native even if it is recited million times
• Mantra which are cursed have to be processed with shapvimochan kriya to obtain results.
• Shapvimochan kriya is another mantra that had to precede it before activating
• Without its knowledge no mantra gives result
• Mantra recited without giving rishi tarpana, reduces wealth of the native 
• Mantra reciting without knowing dhyana shloka of the devata brings insanity
• Mantra recited with anger destroys the near and dear of the natives
• Mantras recited with impurities of body and mind [dehashuddhi] brings misfortunes like theft to the native
• Mantras recited sitting on a plain ground, near ocean etc brings downfall of the self.
• Mantras recited without performing homa to the deity brings diseases
• Most popular mantras are locked
• All veda mantras are [tirroddhan]covered, by heavy sheath which blocks its radiance. It has to be superlit [uddipan] to obtain results.
• These have been carried out by Devatas, since in Kaliyuga people easily given to anger and greed [by nature], thus use of mantras have been deffered in kaliyuga. [They do not give results].
• Yet some secret mantras have been extraordinarily lit by Shri Krishna to give results in Kaliyuga.
• Only these mantras give results.

Continuous chanting increases Taposiddhi.

After Pandavas lost Dyut, Duryodhan and brothers, teases them a lot, asks his servants to snatch their clothes. Attempts to disrobe Draupadi. He asks her to leave Pandavas and live with him in his house, orders her to be forcefully taken to his house. Bheemasena readies to attack them, Dhrutarashtra sees all kinds of Apshakun in Homashala, asks  Vidura, what are the results of this Apshakun. Vidura says your sons are going to die very soon by the siddhi of Draupadi. He asks for remedy , Vidura says give her boons. Drutarashtra asks her to take boons, Draupadi asks for release of her husbands from slavery.

Dyut was played a second time for Vanavas.

All Pandavas look downwards during the entire proceedings. WHY?

Not because they were ashamed, but because their anger in eyes would have burnt the Kauravas. The anger in the eyes of tapasvi is always mixed with his Taposiddhi. This can kill  the perpetrator of Sin towards these. EXCEPT BHEEMA, all others did not have capacity to separate anger from siddhi. Thus all kept their gage downwards. Dhoumyacharya [Purohit of Kuru vansha] recited Pretasukta denoting death to KAURAVAS.

Note: Duryodhana had siddhi of 3 thousand Kshudra mantras which he never used [lest their power would reduce], preserved them to use at a time on Bheemasena to kill HIM. Thus Krishna specially advised other four Pandavas to stay away from him [None of them could have killed him]. Bheemasena had siddhi of 9 crore mantras. On the last day Duryodhana hid inside the river in the middle in the water by jalasthamaban siddhi. There he was performing a very rare secret sadhana, which  if completed would have brought back to life all the soldiers dead in the war again. He could have started Mahabharath all over again.

Thus his plans were foiled by Krishna, who instigated him to stop his sadhana and come up to fight. Sadhana stopped in middle brings definite disaster. Yudhisthira offered him a choice to choose between 5 of them to fight and win back kingdom [A folly for which he was taken severely to task by Krishna] Krishna induces Duryodhnans’ mind to choose Bheema only through his maya. Bheemasena killed Suyodhan and thrust his head into the ground under his heels. Balarama objected to such killing, devatas welcomed Suyodhana to Swarga for dying in battlefield and washing feet of Durvasa [the only punya performed]. Bheema the greatest ended the evil with his might single handedly reciting Vrushabha sukta and offering it as a service to Sri Krishna.

Krishnarpana

4th House - Maya Sabha

By Sri Chiraan 2008/12/23 

If ninth lord is in kendra, and fourth lord and fourth house are exalted one will get very strange and beautiful Palace to dwell.

Mayasabha was built by Maya for Pandavas in Khandav forest, which then became Indraprastha. Maya Sabha was very mysterious beautiful palace. It had all kinds of surprises, and novelty to put into bewilderment visitors. It created illusions through architectural marvel.

Pandavas after completing Rajasooya yagnya were all seated on a throne in the darbar at Indraprastha. Yudhisthira was seated along with Krishna and his wives. And all others were seated and enjoying the moment which was no less than Narayana sabha with Bramha and others.

Duryodhana also wanted to join, so outside the hall he was looking for a door to enter. Door as such was present and was studded with Indraneel mani which emanated a brilliant light which had covered the door rendering it to be invisible due to thick light of Indraneel mani. just by the side of it was a wall of sphatik which was made to be see through. Thus all the proceedings in the hall was visible, and due to translucence it appeared as a door. Duryodhana tried to enter through it and smashed his face into the wall. Yudhisthira sent Sahadeva to personally escort him to sabha. Where he was seated for a few minutes, but unable to bear the grandeur of Pandavas, bitten by jealousy made his way out.

On his way he found a beautifully carved pond emanating jalaneel mani light and in the centre was a lotus made of celestial ruby, thus whole craft resembled a pond, Duryodhan lifted his clothes to avoid getting wet while stepping on to it, but could not find any water there. Just as he stepped further there was actually a pond which had rubies manis fitted at the bottom and covering entire water to give a reddish hue of floor and paints of flowers and designs from other emeralds and sapphire. This Duryodhana stepped and slipped into the pool.

Everyone in the sabha had a hearty laugh except Yudhisthira, who offered him new dry clothes brushing aside. Duryodhan went away angrily. There with Shakuni he expressed, that he was extremely sad at the opulence of Pandavas, if only he had strength and capability he would have snatched it there by force, but these Pandavas have defeated Indra himself, thus it is not possible to defeat them in war. But after today’s insult he felt his being alive as futile, so uncle Shakuni, I want to bring tears into the eyes of these Pandavas, especially Bheema, who is dear to both Krishna and Krushnaa [Draupadi], by snatching their wealth and opulence. Suggest some way so that I can get a reason to live.

Shakuni suggested a game of dice with, which he can deceitfully gain the Kingdom of Indraprastha. Thus the Kali was inspired to unfold the dirtiest plot of the time Dyut Krida in Mahabharath.

Krishnarpana