Tuesday 19 April 2022

Nara Narayan and Karna

By Sri Chiraan 2009/05/14

Karna was a demon by name Dambhodbhav in his previous birth. Dambodbhav did penance to Sun for many years. Pleased with his penance, Sun appeared before him and asked him to partake a boon. Dambodbhav asked for immortality. Sun said no one can become immortal, as all those who have taken birth should die, this the law of the nature set by NARAYANA, thus he can ask for something else.

Dambodbhav asked something that would be akin to immortality. He asked "oh Lord Sun kindly give me a 1000 KAvach – Kundal that should not break for at least 1000 years, and one who breaks it should die immediately". Sun grants him the boon. 

Dambodbhav smitten with pride created havoc in the world, and none could kill Dambodbhav, and none dared to fight as that would mean definite death. So when the world was besieged with the cruelty of Dambodbhav, sages and devatas went to Lord Narayana asked for the relief.

Lord Narayana took the form of two sages along with NARA. NARA-NARAYANA. The sages confronted the Demon, Narayana sat in meditation tapasya, for a 1000 years with mrit sanjeevani vidya, while nara would fight with Dambhodbhav. After 1000 years Nara would break the kavach and die, Narayana would bring him back to life and continue the fight. Nara would complete the tapasya for 1000 years as Narayana fought the battle and break another kavach, thus each would alternatively fight and practise tapasya and cut the kavach. This continued for 999 times in 1000000 years. The fight went on for 1000000 years, and when the last Kavach was left, Dambhodbhav fled the battle field and hid behind SUN in surya mandal, Sun gave him shelter. Nara Narayana demanded the demon to be handed over but SUN pleaded on behalf of him. Thus Nara cursed SUN to be born along with the demon and be killed.

For having given shelter to Demon and going against Narayana, Sun took the birth as KARNA along with suryavarman demon [ Dambhodbhav]. This time he was born with the 1000th kavach kundal naturally by the grace of previous boon by SUN.

Nara and NARAYANA were born again as Arjun and Krishna.

This kavach whoever breaks it would die and hence, had to be begged back by Indra. As demon would not give it, Karna had SUN also born in this birth as Amsa. With the quality of giving dana readily, SUN gave back the KAVACH he had been tricked to offer by DAMBHODBHAV, and created havoc in the world. Thus Indra tricked Dambhodbhav, and SUN rectified his mistake.

The presence of Dambhodbhav and Narkasur in the Karna made him undergo untold misery and misfortunes. But his previous tapasya and presence of SUN made him a hero as well. Apart from that due to immense devotion that Sugreeeva had done in Ramayana. Krishna himself manifested in KARNA to make him unparalleled due to Parshuram’s chariot and Bhargava astra. Whenever the whole Pandava ARMY trembled on account of KARNA, it was actually Krishna in him that made the balance in the WAR. At all such times, Karna won and became difficult to conquer like swayamvar of Jarasandha’s daughter, use of Bhargav astra, use of shakti, use of Bramhastra, riding Chariot of Parshuram etc.

As with Kavach on, had Arjun killed Karna, even Arjun would have lost his life, just like previous birth fight. Thus Kavach was taken away and returned to Suryaloka. Now Sun had to be released from runanubandha of Indra, on account of shelter to demon and also on account of killing VALI.

Thus he was killed unarmed to set right the score and make way for sun to go back to Surya Loka and NARA NARAYANA to return to NARAYANAASHRAMA in upper Badri .

Krishnarpanamastu

2 comments:

  1. Those who do not pray Hanuman [Vayu] when being devotional to Lord, even Lord does not wish to see them.
    Vali, was never on the side of Vayu, but Sugreeva, was. However, Vali, was better bhakta than Sugreeva, seeing Ram, he would have surrendered and Ram would have forgiven him. But Vali, had befriended Ravan. A clear default of purpose of life, all vanars had taken birth to kill Ravan. But Vali, did otherwise, so his life was ended. If you take a route otherwise, you lose longevity.
    If you ignore Vayu, even Lord will ignore you. The same Vali, as Arjun sided with Vayu Bheem, and Sugreeva did otherwise, so Lord Krishna, ignored Karna, and favoured Arjun. Criteria is Vayu, so one must pray Lord as present in Vayu. Independent prayers will not give fruits. This is the lesson from Lord killing Vali.
    Lord kills from behind without giving a chance to repent.

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  2. Tatva:

    Vali was Indra, he had natural Bhakti towards Rama, more than Sugreeva. Had Rama, be fronted him, he would have immediately asked to be forgiven, and Rama, would be compelled to leave him alive.
    But crime of Vali, was he had taken birth to serve Rama and in the flow of arrogance of power and might due to boons and strength, he forgot his duty [purpose of Birth] and befriended Ravana. Also he hurt Sugreeva [a devotee]. More importantly he was standing in a camp against Hanuman. Sugreeva, on the contrary had befriended Hanuman, and was under his guidance.
    God only sides with the one who sides with Hanuman [Vayu]. HE does not prefer to see the face of those who go against Hanuman, even if they are his devotees]. [thus he kills Vali from behind to show going against Hanuman is unpardonable ].
    [same Vali becomes Arjuna and sides with Bheema , Sugreeva becomes Karna goes against Bheema] Krishna ignores Karna and takes Arjuna very close.
    God does not give any fruits, to those who pray Lord Vishnu, without Praying Vayu [hanuman], however hard and devotionally one prays, its of no use. God does not appear before them [like Vali] and finishes them off from behind.
    If you Pray Hanuman, along with Vishnu only then you get your wishes fulfilled like Sugreeva and Arjuna.
    Lord's arrows are nothing, but Vayu himself. When Arrows pierce heart of Vali [Vayu enters his heart] , he gets knowledge, asks forgiveness to Lord and Rama offers to give him back his life. But Vali refuses because he does not want to let go the chance of dying in the hands of Rama [which ensures Moksha].

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