By Sri Chiraan 2009/06/13
Debaters
Surya | Chiraan
Observers
Sonu | Renu | Nilesh | Sundara | Neeraj
Jury Hariprasad
Surya wants to settle the issue of Translation and original
Sanskrit before going to new points.
He cites! 1. Ganguly, 2. M N Dutt, 3. R C Dutt, 4. Lal, to say
Karna stringed the Bow.
Chiraan says all these authors have different versions, and
they do not match with Sanskrit.
Hariprasad shows where Ganguly mentions Radha's son as
failed for a shloka, R C Dutt shows it Shishupala failed, and MN Dutt shows it
as Jarasandha Failed.
If Surya says they are all authentic, how these are different translation for
same shloka.
Surya says: Although he does not know Sanskrit, they
are all correct translations, and jury Hariprasad has no ability to read.
There is no difference at all. He challenges to show the verses in Sanskrit by Chiraan where Karna failed or
made an attempt.
Chiraan shows the verse, Surya says it is fabricated.
Chiraan says it is same Shloka which is mentioned in his
site where Ganguly translation resides.
Surya says: The Sanskrit version at site is not acceptable, but Ganguly is acceptable.
If Chiraan can show same Sanskrit for MN Dutt [or if he proves M N Dutt
translated from so and so Sanskrit] he would accept.
Hariprasad jury shows, In Sanskrit name Karna failed, and M N Dutt by the side of English he skips the name Karna. This is dubious.
Surya claims its the publishers mistake, he has pulled one
Sanskrit version and printed against Dutt translation.
Chiraan says, Dutt mentions that it is Kolkata edition
Sanskrit from where he has derived,
Ganguly says he has derived from Neelkantha and resorted to Bengali rendition.
LAL also confirms this in his book. P N Mullick also
criticizes the interpolation and incidentally this book is co authored by MN
Dutt .
So Ganguly shows error in writing Radha's son. LAl and Dutt agree Ganguly has
interpolated. All these have derived from Bhasa. Who has written two plays
[not translation] making a hero out of Duryodhan and Karna.
Such plays and its views cannot be accepted as authentic
translation.
Surya feigns, he cannot see any such proof provided by the
links. Whereas all the observers find them a learning experiences.
Surya says he accepts Vyasa Sanskrit, but is not ready to
accept the shloka given by Chiraan, as there is scope for misinterpretation.
Chiraan says same shlokas are available in all sites on the
internet, and no other version is available. And hence they have to be Vyasa
Sanskrit shlokas, and the word "Karna" is clearly visible, and hence there
is no scope for misinterpretation for word "Karna".
Surya says, all the sites showing that shloka are corrupt
versions of Sanskrit including his own sacred-texts site [self contradictory].
Sundara exclaims Surya is wrong in his logic.
Renu feels Surya has clearly failed.
Neelesh finds Surya's logic utter nonsense. He admits he
was fan of Karna after watching BRC tele-serial, but now after learning Karna
debacles he has a change of mind.
He concludes Arjun is the best among the warriors and Karna is least evil among
evils.
Neeraj finds it difficult to understand as why Chiraan is
quoting Vivekananda, when he is not accepting his views .
Hariprasad unanimously says the logic of Surya is untenable.
Sonu puts forward following questions:
1. After Draupadi swayamvar Karna is defeated by Arjun.
2. Karna was defeated in Gandharva episode. He was
captivated [fled by some] abandoning Duryodhan and army. He was rescued by
ARJUN.
3. In Viraat episode Arjun single handedly defeats Drona, Bheeshma, and Karna all put together, and Karna flees from the battlefield.
4. When Drona demands gurudakshina to capture Drupada. Duryodhan along with Karna attack Drupad, but is defeated and rooted, and driven
away. Arjun wins Drupad.
Why did Karna lose here [he had kavach kundal and boons
everything]? Doesn't these loses prove him to inferior.
Surya defends:
1. Karna was unprepared, he did not expect Bramhin to be serious adversary and hence lost.
2. In Gandharva episode, Karna was surprised [if you are expecting Veerappan and suddenly if you find Israelis what can you do], so because of element of surprise [gandharva was superior] was there he lost. Show similar incident for Arjun and I shall accept.
3. In Viraat parva too he was not aware Arjun was before him, hence he was
unprepared.
Unpreparedness makes a warrior vulnerable. It is common and need not hamper
Karna's greatness .
Chiraan shows: Arjun similarly fought chitrarathj gandharva
when he did not even have a bow and arrow, and surprising attack in night, he
hurled torch as astra and defeated gandharva.
Surya how can a gandharva be thought of formidable opponent. You must show some serious incident [Karna lost to Gandharva because
gandharva was superior, yet when Arjun wins without weapons, it is just
gandharva] [self contradictory].
Hariprasad jury points out,
How come Bramhin [Arjun in disguise] was not taken seriously by Karna, he had
just demonstrated a superior skill, which all kshatriyas and Karna himself could
not achieve [stringing of bow and hitting of fish]. Having witnessed superior
skill Karna should have been more prepared, and Karna led the attack. So did
he lead without preparation.
Surya says Karna thought it was roadside Bramhin who could
have got a boon to win swayamvar, but will perform miserable in duel. [self
contradictory].
Chiraan says if that was true why did all kshatriyas
together fought one single Bramhin. Jarasandha was most feared demon in those
days, when he failed and Bramhin succeeded that means he was superior to Jarasandha. At least Karna should have estimated that and he was prepared and
defeated.
Hariprasad, shows in Viraat, Drona declares its Arjun
coming to fight, and then Karna says even if it is Arjun he can vanquish, these words show he was well prepared, and he did see Arjun before him and knew
it was Arjun. And he lost pathetically and fled the battlefield.
Surya, says karna was expecting Viraats, but he saw Arjun at
the last moment, and there was no time for preparation, hence Karna was
unprepared, and hence lost, but that does not show him to be less than Arjun.
Otherwise Why Yudhisthir will say he lost sleep for 13 years thinking about
Karna despite these setbacks.
Chiraan Yudhisthir has said same thing about Krishna too, he said how can
we vanquish Jarasandha, as Krishna himself could not vanquish him.
Yudhisthir is known to worry unnecessarily, his worry does not make Karna a
great. By his worry even Krishna is susceptible to Jarasandha [which is
clearly unacceptable].
Hariprasad, jury asks In Drupad war, it is clearly
mentioned that Duryodhan and Karna, and all brothers get into competition as to
who will first get to Drupad. Here Karna is well prepared. Karna knows
the opponents as Drupad and Panchalas. He knows their strength, and he was
fully equipped with kavach kundal, and bow VIJAY everything.
Then why did he lose ?
Surya says this was Drona's war, and Karna was not
interested in winning it. He was less enthusiastic so he lost. We cannot
consider this loss as mark of inferiority. [Self contradictory]. Karna lost even when prepared. And opponent Surya accepts
it.
Haripasad, Jury says Surya's remarks defies elementary
logic.
Karna lost to Drupad, Arjun thrice, Gandharva, Bheemasen, Ghatotkach, Satyaki,
Abhimanyu. He also failed to string the bow in Draupadi Swayamvar. So with so
many failures Karna cannot be declared as supreme warrior.
Arjun is undoubtedly a superior warrior than Karna, as he never lost a battle
until Krishna was there on the earth.
Krishnarpana
Niraj said: April 17, 2010 at 15:04
ReplyDeleteSonu I am not confused at all nor am I denying the integrity of Shri Chiraan. The message is very simple.
Chiraan winning the debate proves Chiraan superior to Surya or for that matter me. (of course his intentions
were to give knowledge ) But it does not prove Karna to be the nincompoop which he is being made out to be
in this blog. Why should Karna suffer because of our incompetence ? The Kunti example I gave was to prove
a point that Shri Chiraan succeeded in defending Kunti also( the points which he offered were also genuine )
but the truth is Kuntis guilt cant be completely nullified. Similiarly Chiraan winning the debate does not completely nullify Karnas greatness. Since you asked me a straight forward question What are you still trying
to achieve? I will extend you the same courtesy by giving you a straight forward answer. Point number one I want to convey a message that Karna was definately a potential threat to Arjuna and NOT that he was nothing compared to Arjuna or for that matter Bhima as been mentioned in the blog. Point number2
He was a noble man not an evil person as presented yes he has done controversial things but as you
admitted who hasnt ? In Shri Chiraans blog Krishna praises Karna I have refuted his theory on boons in my very first posting. Most people agreed with me. Sachai mey apne aap ek vajan hota hai sahab. Truth is NOT dependent on Sanskrit. I had asked a question there “When giving an incentive to a Kaurava warrior why does Lord Krishna start and stop with Karna ? To which Sri Chiraan answered – except karna there was none in the kaurava camp who could be hacked . In rajneeti only average characters are approached for bheda neeti .
Karna was perfect recipe for it . ( A promotion. From evil Karna is now average )rest all were steadfast .
Krishna approaching Karna is not a plus point . – Karna was aproached by dana bhedha neeti because , greed of wealth women kingdom is given to greedy during warfare , great personalities are broken by saam neeti . Karna was offered kingdom etc ” .First of all Karna was not offered any petty kingdom by Krishna.
He was given an offer to rule over the Pandavas incuding Dharmaraj Yudhishthira as king of their Kingdom or rather emporror. This is biggest proof of his greatness. In rajneeti a section of kingdom is offered or some wealth. To rule over the entire kingdom as master or Emperor is never done. Shalya too was approached by Duryodhan but Duryodhan exercising rajneeti did not give Shalya an offer to rule over him or any of his subordinates that too as emperor. Shri Chiraan says that greed of wealth women etc is given to greedy and mediocre. His posting dated 27/09/2009 -time 04.30 says ” he could forego kingdom and lure of women by GOD to repay debt but could not fore go anger ego while dumping duryodhan for good 10 days “Hence Shri Chiraan agrees that woman possibly Draupadi was offered to Karna. This tallies with B .R Chopras serial.
Sonu woman have been offered in the past as wives or for various reasons and the people offered were not mediocre or ordinary as Shri Chiraan says. I will give you a list.
Vishwamitra was offered Menaka
Raja Drupad also conducted the swayamavara of Draupadi for Arjuna.
Raja Virat also wanted Uttara to marry Arjuna but Arjuna being great refused and proposed Abhimanyu instead
After getting defeateed by Krishna Jambvant also presented his daughter Jambavati to Krishna to win him as
an ally. Of course Jambvant had recognized Shri Krishna as GOD as well – Hence a devotional act.
All the great people I have mentioned were given lure of woman but were they mediocre ? Certainly not.
Chiraan admits that Karna could forgoe lure of woman. Isnt that a proof of greatness. Arjuna too is considered
great becoz of conquest of lust. He rejected Urvashi. Vishwamitra was unsuccessful. Ditto for Indra when it
came to Ahalya.
Lets leave GOD out of our personal duel. He can help me whenever He wants. I dont think He needs my
approval to help you or for that matter your approval to help me.
Chiraan said: April 17, 2010 at 22:20
ReplyDeleteKrishna offered entire Kingdom to Duryodhan and only five villages under Hastinapur to PAndavaas . Krishna offered Rulership over Pandavas temporarily . [ DID KRishna really mean it ? ] WAS Duryodhan not evil ?
The offer was to bring out ultimate evil in Duryodhan that not a needles tip space would be provided . This statement was a response to Krsihna’s offer , this was intent of Duryodhan with offer or without it ,which world would not have known to the world unless Krishna had offered the sandhi .
Kripanashcha vittam , durjanasya manoratham devo na janati kutah manushya :
Karna’s offer is also on same parlance .Its intent is to bring out the real self of each character .
Niraj said: April 17, 2010 at 23:05
ReplyDeleteShri Chiraan. Duryodhan was offered Full Indraprastha and five villages to Pandavas.
But that does not mean mastery over Pandavas. NO where it is written. Mastery over Pandavas
is your opinion On an earlier ocassion Duryodhan had received Hastinapur and Pandavas had received Khandavaprastha which was nothing but a jungle type area completely inferior to a metropolis like Hastinapur. But in that case too Pandava were completely independent of Dhritarashtra and without his or Duryodhanas permission made it Indraprastha and performed successfully the Rajsooya yagna. Hence my point proven. Pandavas offered something from
Dhritharashtra does not mean they are accepting his or Duryodhans mastery.
5 Villages which was a slightly better prospect than that barren Khandavaprastha was also a
similiar scenario so that the Pandavas get some thing and with their superb capabilities convert them into a metropolis. Your statement offer to Karna to bring out the self and ditto for Duryodhan
this seems to echo Gandharis complaint against the Lord that his role as peace messenger was
not genuine. You yourself while critising Karna have said in your blogs that for peace
Lord Krishna was ready to sacrifice his mission to rid earth of evil. Bhima was ready to forgive duryodhana and company. While Draupadi was the first to agree for the peace proposal and
forsake her vendetta Only Karna stuck to his ego and pledge. This is proof enough that Krishna genuinely meant what he said. Agreed in the process the slimy colours of Duryodhana did come out. Karna like Bheeshma was rigid to his pratigya. When someone who has usurped your property or has kidnapped some one very dear to you. You have to approach him. Hence Duryodhana was
approached. In vanvaas even Jaydrahta was approached by the Bhima when he kidnapped
Draupadi. Karna neither had usurped the property of the Pandavas and nor he had kidnapped
any person dear to them. Hence Lord Krishna approaching Karna definately has more
significance than approaching Duryodhana.
Chiraan said: April 18, 2010 at 05:49
ReplyDeleteiNDRAPRASTHA WAS NOT MERE 40 SQ MILE KINGDOM . iT WAS RULERSHIP OF WORLD AS IN RAJSUYA IT WAS ESTABLISHED RULE OF WORLD . AND THERE IS A STATEMENT TO THE EXTENT OF PANDAVAS BEING SUBSERVIENT TO INDRAPRASTHA IF FIVE VILLAGES BE GRANTED . KRISHNA DOES SAY THAT . READ MAHABHARATA MINUTELY .
NOW AGAIN TAMPERING WITH WORDS AND STATEMENTS HAVE STARTED .
Karna neither had usurped the property of the Pandavas and nor he had kidnapped
any person dear to them
ANS. THIS IS FAULTY UNDERSTANDING . KARNA WAS RULING THE ANGA ONLY AS THE SUBSIDIARY OF PANDAVAS .LET ME REITERATE . [YOU MUST UNDERSTAND MEANING OF RAJSUYA ASJHWAMEDHA ,. THESE YAGNAS CAN BE PERFORMED ONLY WHEN EACH AND EVERYONE IS DEFEATED OR ACCEPTS SOVERIEGNTY .] JUST AS RAAJSUYA WAS PERFORMED , IN FRONT OF THE ENTIRE UNIVERSE , IT SHOWS EACH AND EVERY KING WAS CONQUERED BY PANDAVAS . EVEN IF ONE KING REMAINS UNCONQUERED THIS YAGNA CANNOT BE PERFORMED ,. YOUR SILLY LOGIC IS SAYING ,. THEY PERFORMED YAGNYA WITHOUT CONQUERING ANGA DESHA OF KARNA . DHRITARASHTRA ACCEPTED SOVERIEGNTY OF YUDHISTHIR , KARNA WAS DEFEATED BY BHEEMA , JARASANDHA AND ENTIRE EAST . ONLY THEN RAJSUYA YAGNYA WAS STARTED ,. OTHERWISE IT LEADS TO YAGNA BHANGA , THE SINS WOULD HAVE ENGULFED THE CLAN OF PANDAVAS . OR IF YOU SUGGEST THE YAGNYA WAS PERFORMED UNDER ADJUSTMENTS THIS IS LAUGHABLE .
NOW WHEN IT IS ESTABLISHED THAT KARNA WAS DEFEATED Y BHEEMA , KARNA WAS ALLOWED TO RULE THE KI NGDOM AS SUBSERVIENT TO PANDAVAS . PANDAVAS WERE HIS MASTERS , BY BEING PARTY TO DYUT HE HAD BETRAYED THE MASTERS USURPED KINGDOM GIVEN BY THEM .
Niraj said:April 18, 2010 at 08:42
ReplyDeleteShri Chiraan all I can say is that Ravan even after being a trilok vijayi did not
defeat everybody. He had not defeated Vali or Kartaveerya.
Rajsuya yagna gives title of emperor NOT conqueror of the world.
Jarasandha after getting defeated on so many ocassions by Shri Krishna
was also angling for it. Thats why he was considered an obstacle for the yagna.
He had only conquered some 89 kings. Yes his other plan was also to sacrifice
100 kings so he could get some boon from Lord Shiva. Its ashwamedha yagna
which is complete suzernaity and this too was performed after the Kurukshetra. In
this yagna a horse is set free and whoever stops it has to do battle.
Rajsuya yagya gives title of chakravorty. Akbar was also chakravorty
but he had not conquered Rana Pratap. Your observation is Pandavas performed
Rajsooya. Karna conquered is your conclusion or opinion and one mans opinion
is always one mans opinion. Forget Karna even Dhritarashtra was not conquered.,
Your logic says Pandavas defeated Hastinapura before which was under the protection of Bheeshma. Point number 1. Pandavas reverered Dhritarashtra and
and certainly Bheeshma their noble gransire hence them asking to admit
suzernaity completely defies logic. point number 2. Pandavas cannot defeat Bheeshma. A warrior whom even Parshuram could not defeat us yodha ke
saamney kya arjun kya bheem? Even Arjuns victory at viraat was not emphatic
over Bheeshma. Arjuns incapability to defeat Bheeshma is sanctioned by Mahabharata and also the bitter fact that his chariot was blasted to smithereens
in the kurukshetra war under the powerful weopons of Bheeshma
Drona and Karna. Its a strong possiblity that Mahabhart Tatparnirnaya state this
that everybody was conquered. At this stage of my life I dont want to comment on
this becoz I have not read it and then it is such a complicated work that many
scholars cannot understand it. My intention is not to change your opinion but there
are versions of mahabharata by scholars like C. Rajagopalachari which do make
it clear that Karna was not conquered.
Chiraan said: April 18, 2010 at 09:44
ReplyDeleteLET US UNDERSTAND RAJSUYA YAGNYA AND ASHVAMEDHA YAGNYA . RAVANA DID NOT DO THESE YAGNYAS .
A YAGNA IS NOT A SHOW AND POMP EVENT WHERE A HAVAN IS MADE AND SOMEBODY IS DECLARED AS PER THE PSYCHOFANCY OF THE PEOPLE GATHERED .
YAGNYA IA DEEKSHA . EVERY YAGNYA HAS POORVA AND APARA .
AFTER THE DEEKSHA IS TAKEN , IN CASE OF ASHVAMEDHA YAGNYA A HORSE IS LEFT TO WIN THE BHU MANDALA NOTJUST PRITHVI EARTH ] .
RAJSUYA DEEKSHA IS TAKEN THAN ONE RESOLVES TO WIN ENTIRE UNIVERSE ALL THE FOURTEEN WORLDS ,.
A DEEKSHA IS BROKEN THAN IT IS EQUIVALENT TO 1000 OF BRAMHAHATYA AND PITRUS GET HELL .
IE IF ONE LOOSES ASHWAMEDHA HIS DEEKSHA IS BROKEN [ BHANGA ] .
ENTIRE BACKGROUND OF RAJSUYA IS PANDU IN HEAVEN DOES NOT GET HIS DUE PLACE IN FRONT OF HARISHCHANDRA , THE REASON BEING LESS PUNYA . SO RAJSUYA IS ADVISED BY NARADA TO YUDHISTHIR . YUDHISTHIR FEARS TO TAKE EVEN DEESKHA BECAUSE JARASANDHA IS ALIVE AND HE EXPRESSES A DOUBT WHETHER JARASANDHA COULD BE VANQUISHED[ AS KRISHNA HAD LEFT HIM 17 TIMES ] . IF NOT THEN HIS DEEKSHA WILL BE RUPTUTERED IT WILL BRING HARM TO PANDU IN HEAVEN ,
BHEEMA CHIDES YUDHISTHIR FOR DOUBTING KRISHNA [ HAVING NOT VANQUISHED ] . KRISHNA AND BHEEMA ASSURE THEY WILL GET RID OF JARASANDHA AND ONLY AFTER THAT RAJSUYA DEEKSHA IS TAKEN ,.
ARJUN IS NOT SENT TO EAST AS KARNA HAS KAVACH AND KUNDA L, VAISHNAVA ASTRA IS INTACT AT PRAGJYOTISHPUR BHEEMA GOES TO EAST TO DEFEAT KARNA AND OTHERS . HE GOES TO DEFEAT GARUDA AND SHIVA . AND SESHA . IS VANQUISHED IN PATALA LOKA.
ARJUN SHARES SEAT WITH INDRA . NAKUL SAHADEV WEST AND SOUTH , VIBHEESHANA IS ASKED BY GHATOTKACH TO ACCEPT PANDAVA SUPREMACY IN LANKA . vAMANA IN SUTALA LOKA ASKS BALI TO ACCEPT SUPREMACY OF PANDAVAS . BRAMHA GIVES BHEEMA AND EQUAL STATUS IN SATYA JANA TAPO LOKA .
ONLY WHEN EVERYONE IS VANQUISHED ONLY THEN YAGNYA IS STARTED AND IN ASHWAMEDHA HORSE IS SACRIFICED AND OTHER RITUALS TAKES PLACE , THE RISHIS MUNIS DONT PERFORM YAGNYA OR DEVATAS DONT PARTAKE HAVIS FROM YAGNYA IF IT IS DONE FOR A SHOW . OR JUST TO MAKE A DECLARATION . AFTER THE DEVATAS PARTAKE THE HAVIS , THE AVABHRUTA SNANA IS DONE ONLY THEN ONE GETS THE FRUITS OF YAGNYA . AND ONE IS CORONATED
HERE THE RAJASUYA WAS PERFORMED AND YUDHISTHIR WAS CORONATED SHOWS THEY CONQUERED ANGA DESHA ALSO .
SECONDLY WHEN DURYODHAN MADE KARNA THE KING OF ANGA . WHAT WAS DURYODHAN ‘S RIGHT OVER THIS ANGA DESH .
ANGA IS MODERN JABALPUR , HASTINAPUR IS DELHI . THESE ARE MILES AWAY , IN BETWEEN MITHILA ETC ARE THERE . BUT AS A SARVABHOUMA OF WORLD DHRITARASHTRA COULD COMMAND THE KING EXISTENT OF ANGA DESHA TO VACATE FOR KARNA . ANGA DESHA WAS NOT WITHOUT KING BEFORE THAT , IT WAS SUBSERVIENT TO HASTINAPUR .
SAME THING HAPPENS AFTER RAJSUYA OR ASHWAMEDHA , WHEN SOME ASKS TO VACATE ONE HAS TO VACATE ., kARNA’S POSITION WAS SIMILAR .
KARNA OWED ALLEGIANCE TO PANDAVAS AFTER RAJSUYA , SO ALSO ALL THE KINGDOMS .
Chiraan said: April 18, 2010 at 16:35
ReplyDeleteJARASANDHA WAS AVAISHNAV HE COULD NOT EYE RAJSUYA BECAUSE IT IS VAISHNAV DEEKSHA , AND AGAIN YUDHISTHIR DID NOT SACRIFICE 100 KINGS LIKE YOU SAID JARASANDHA WAS EYEING BY CAPTURING 89 KINGS . JARASANDHA WAS ATTEMPTING TO BECOME BRAMHA BY MAKING BALI.
DHRITARASHTRA WAS CARETAKER KING OF HASTINAPUR AND YUDHISTHIR WAS HANDED DOWN THE KINGDOM WITH AN ADJUSTMENT THAT HASTINAPUR BE WITH DHRITARASHTRA . THIS WAS ACCEPTED BY YUDHISTHIR FOR THE PEACE AND ELDERLY ADVICE . BUT TECHNICALLY YUDHISTHIR WAS SARVABHAUMA . WHEN RAJSUUYA IS PERFORMED , KINGS SHOULD DECLARE ALLEGIANCE OR FIGHT . BHEESHMA AND DHRITRASHTRA DID NOT WANTED A FIGHT [ PREMATURE ] AND HENCE ALLEGIANCE WAS DECLARED WITH GIFTS TO YUDHISTHIR . ALL THE KINGDOMS PERTAINING TO WIVES OF PANDAVAS TO DECLARED ALLEGIANCE . NAKUL EVEN HAD SENT A NOTICE TO DWARAKA TO EXTRACT TAX FROM KRISHNA’S CITY AS IT WAS SUBSERVIENT TO PANDAVAS . THIS WAS THE ONLY MISTAKE COMMITTED BY HIM .
ASHWAMEDHA WAS PERFORMED TWICE BY PANDAVAS .
ALLIANCES AND POLITICAL FRIENDSHIPS CHANGE FROM TIME TO TIME AND HENCE KINGS ENFORCE YAGNYAS TO ANNOUNCE THEIR SUPREMACY .
YOU REQUIRE IN DEPTH GEO POLITICAL ANALYSIS OF THE ERA AND ALSO SOME BACKGROUND IN SUCH ANALYSIS PERTAINING TO DEFENCE AND STRATEGIC ALLIANCE . WITHOUT WHICH SUCH EVENTS CANNOT BE COMPREHENDED .
FOR THE PRESENT I RECOMMEND YOU MAKE A RESEARCH ON RAJSUYA YAGNYA [ OR YAGNYAS IN PARTICULAR ESPECIALLY FROM HINDU POINT OF VIEW AS TO WHAT CONSTITUTES A YAGNYA AND HOW IMPORTANT A DEESKHA IS TO BRAMHINS AND KSHATRIYAS .